Bible/Luke/13/6
Bible > Luke > Chapter 13 > Verse 6
Luke 13:6
| ← Luke 13:5 [words of Jesus] | Luke 13:6 (KJV) [words of Jesus] | Luke 13:7 [words of Jesus] → |
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I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
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Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
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Verse Text
He spakeG3004 alsoG1161 thisG5026 parableG3850; A certainG5100 man hadG2192 a fig treeG4808 plantedG5452 inG1722 hisG846 vineyardG290; andG2532 he cameG2064 and soughtG2212 fruitG2590 thereonG1722 G846, andG2532 foundG2147 noneG3756.
ἔλεγε δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέ τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην· καὶ ἦλθε καρπὸν ζητῶν ἐν αὐτῇ, καὶ οὐχ εὗρεν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔλεγε |
elege | G3004 | V-IAI-3S | He spake |
δὲ |
de | G1161 | CONJ | also |
ταύτην |
tautēn | G5026 | D-ASF | this |
τὴν |
tēn | G3588 | T-ASF | * |
παραβολήν· |
parabolēn | G3850 | N-ASF | parable |
Συκῆν |
Sukēn | G4808 | N-ASF | a fig tree |
εἶχέ |
eiche | G2192 | V-IAI-3S | had |
τις |
tis | G5100 | X-NSM | A certain |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | * |
ἀμπελῶνι |
ampelōni | G290 | N-DSM | vineyard |
αὐτοῦ |
autou | G846 | P-GSM | his |
πεφυτευμένην· |
pephuteumenēn | G5452 | V-RPP-ASF | planted |
καὶ |
kai | G2532 | CONJ | and |
ἦλθε |
ēlthe | G2064 | V-2AAI-3S | he came |
καρπὸν |
karpon | G2590 | N-ASM | fruit |
ζητῶν |
zētōn | G2212 | V-PAP-NSM | and sought |
ἐν |
en | G1722 | PREP | thereon |
αὐτῇ, |
autē | G846 | P-DSF | |
καὶ |
kai | G2532 | CONJ | and |
οὐχ |
ouch | G3756 | PRT-N | none |
εὗρεν. |
heuren | G2147 | V-2AAI-3S | found |
- G290 — ἀμπελών (ampelṓn, am-pel-ohn'): a vineyard — from ἄμπελος; a vineyard:--vineyard.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2590 — καρπός (karpós, kar-pos'): fruit, result, gain — probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively:--fruit.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
- G4808 — συκῆ (sykē, soo-kay'): a fig-tree — from σῦκον; a fig-tree:--fig tree.
- G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5452 — φυτεύω (phyteúō, foot-yoo'-o): I plant — from a derivative of φύω; to set out in the earth, i.e. implant; figuratively, to instil doctrine:--plant.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and he came — Matthew 21:34-40, Luke 20:10-14, John 15:16, Galatians 5:22
- fig tree — Psalms 80:8-13, Isaiah 5:1-4, Jeremiah 2:21, Matthew 21:19-20, Mark 11:12-14
Reciprocal references (10): Judges 9:11, Jeremiah 8:13, Matthew 3:10, Matthew 7:17, Matthew 7:19, Mark 11:13, Mark 12:1, Luke 8:14, John 15:5, Titus 3:14
Related Topics
- Thompson Chain: FRUITFULNESS-UNFRUITFULNESS, TREES
- Torrey’s: FIG-TREE, THE, LONG-SUFFERING OF GOD, THE, PARABLES
- Nave’s: CHURCH, FIG TREE, GOD, JESUS, THE CHRIST, JUDGMENT, PROBATION, REPROOF, RESPONSIBILITY, UNFAITHFULNESS, UNFRUITFULNESS, VINEYARD, WICKED (PEOPLE), WORKS
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