Bible/Revelation/16/9

From 4Disciples
Jump to navigation Jump to search

Bible > Revelation > Chapter 16 > Verse 9

Revelation 16:9


Revelation 16:8 Revelation 16:9 (KJV) Revelation 16:10
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Verse Text

KJV with Strong's Numbers

AndG2532 menG444 were scorchedG2739 with greatG3173 heatG2738, andG2532 blasphemedG987 the nameG3686 of GodG2316, whichG3588 hathG2192 powerG1849 overG1909 theseG5025 plaguesG4127: andG2532 they repentedG3340 notG3756 to giveG1325 himG846 gloryG1391.


Original Greek

καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ Θεοῦ τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐκαυματίσθησαν
ekaumatisthēsan G2739 V-API-3P were scorched
οἱ
hoi G3588 T-NPM *
ἄνθρωποι
anthrōpoi G444 N-NPM men
καῦμα
kauma G2738 N-ASN heat
μέγα,
mega G3173 A-ASN with great
καὶ
kai G2532 CONJ and
ἐβλασφήμησαν
eblasphēmēsan G987 V-AAI-3P blasphemed
τὸ
to G3588 T-ASN the
ὄνομα
onoma G3686 N-ASN name
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
τοῦ
tou G3588 T-GSM which
ἔχοντος
echontos G2192 V-PAP-GSM hath
ἐξουσίαν
exousian G1849 N-ASF power
ἐπὶ
epi G1909 PREP over
τὰς
tas G3588 T-APF *
πληγὰς
plēgas G4127 N-APF plagues
ταύτας,
tautas G5025 D-APF these
καὶ
kai G2532 CONJ and
οὐ
ou G3756 PRT-N not
μετενόησαν
metenoēsan G3340 V-AAI-3P they repented
δοῦναι
dounai G1325 V-2AAN to give
αὐτῷ
autō G846 P-DSM him
δόξαν.
doxan G1391 N-ASF glory
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G987 — βλασφημέω (blasphēméō, blas-fay-meh'-o): I speak evil against, blaspheme — from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2738 — καῦμα (kaûma, kow'-mah): burning heat, heat — from καίω; properly, a burn (concretely), but used (abstractly) of a glow:--heat.
  • G2739 — καυματίζω (kaumatízō, kow-mat-id'-zo): I burn, scorch — from καῦμα; to burn:--scorch.
  • G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
  • G3340 — μετανοέω (metanoéō, met-an-o-eh'-o): I repent, change my mind — from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4127 — πληγή (plēgḗ, play-gay'): a blow, stripe, wound — from πλήσσω; a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed).
  • G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος; (to or with or by, etc.) these:--hence, that, then, these, those.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleRevelationRevelation 16 › Verse 9