Bible/Luke/24/51

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Bible > Luke > Chapter 24 > Verse 51

Luke 24:51


Luke 24:50 Luke 24:51 (KJV) Luke 24:52
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And they worshipped him, and returned to Jerusalem with great joy:

Verse Text

KJV with Strong's Numbers

AndG2532 it came to passG1096, whileG1722 heG846 blessedG2127 themG846, he was partedG1339 fromG575 themG846, andG2532 carried upG399 intoG1519 heavenG3772.


Original Greek

καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπ’ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐγένετο
egeneto G1096 V-2ADI-3S it came to pass
ἐν
en G1722 PREP while
τῷ
G3588 T-DSN *
εὐλογεῖν
eulogein G2127 V-PAN blessed
αὐτὸν
auton G846 P-ASM he
αὐτούς,
autous G846 P-APM them
διέστη
diestē G1339 V-2AAI-3S he was parted
ἀπ’
ap’ G575 PREP from
αὐτῶν,
autōn G846 P-GPM them
καὶ
kai G2532 CONJ and
ἀνεφέρετο
anephereto G399 V-IPI-3S carried up
εἰς
eis G1519 PREP into
τὸν
ton G3588 T-ASM *
οὐρανόν.
ouranon G3772 N-ASM heaven
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G399 — ἀναφέρω (anaphérō, an-af-er'-o): I carry up, lead up, offer up — from ἀνά and φέρω; to take up (literally or figuratively):--bear, bring (carry, lead) up, offer (up).
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1339 — διΐστημι (diḯstēmi, dee-is'-tay-mee): I put apart, separate, put some distance between — from διά and ἵστημι; to stand apart, i.e. (reflexively) to remove, intervene:--go further, be parted, after the space of.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2127 — εὐλογέω (eulogéō, yoo-log-eh'-o): I bless — from a compound of εὖ and λόγος; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 24 › Verse 51