Bible/John/16/22

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Bible > John > Chapter 16 > Verse 22

John 16:22

← John 16:21 [words of Jesus] John 16:22 (KJV) [words of Jesus] John 16:23 [words of Jesus] →
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you.

Verse Text

KJV with Strong's Numbers

AndG2532 yeG5210 G3303 nowG3568 thereforeG3767 haveG2192 sorrowG3077: butG1161 I will seeG3700 youG5209 againG3825, andG2532 yourG5216 heartG2588 shall rejoiceG5463, andG2532 yourG5216 joyG5479 no manG3762 takethG142 fromG575 youG5216.

Original Greek

καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ’ ὑμῶν

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ὑμεῖς
 humeis G5210 P-2NP ye
οὖν
 oun G3767 CONJ therefore
λύπην
 lupēn G3077 N-ASF sorrow
μὲν
 men G3303 PRT
νῦν
 nun G3568 ADV now
ἔχετε·
 echete G2192 V-PAI-2P have
πάλιν
 palin G3825 ADV again
δὲ
 de G1161 CONJ but
ὄψομαι
 opsomai G3700 V-FDI-1S I will see
ὑμᾶς,
 humas G5209 P-2AP you
καὶ
 kai G2532 CONJ and
χαρήσεται
 charēsetai G5463 V-2FOI-3S shall rejoice
ὑμῶν
 humōn G5216 P-2GP your
ἡ
 hē G3588 T-NSF *
καρδία,
 kardia G2588 N-NSF heart
καὶ
 kai G2532 CONJ and
τὴν
 tēn G3588 T-ASF *
χαρὰν
 charan G5479 N-ASF joy
ὑμῶν
 humōn G5216 P-2GP your
οὐδεὶς
 oudeis G3762 A-NSM-N no man
αἴρει
 airei G142 V-PAI-3S taketh
ἀφ’
 aph’ G575 PREP from
ὑμῶν
 humōn G5216 P-2GP you
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G3077 — λύπη (lýpē, loo'-pay): pain, grief — apparently a primary word; sadness:--grief, grievous, + grudgingly, heaviness, sorrow.
  • G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5463 — χαίρω (chaírō, khah'-ee-ro): I rejoice, am glad — a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
  • G5479 — χαρά (chará, khar-ah'): joy, gladness — from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (29): Genesis 21:6, Genesis 45:28, Leviticus 23:40, Nehemiah 12:43, Psalms 23:5, Psalms 33:21, Psalms 35:27, Psalms 69:32, Psalms 92:4, Psalms 106:5, Psalms 109:28, Proverbs 13:12, Ecclesiastes 7:14, Isaiah 35:10, Isaiah 66:14, Jeremiah 30:6, Jeremiah 31:12, Jeremiah 31:13, Zechariah 10:7, Matthew 26:29, Mark 10:30, Luke 24:52, John 14:16, John 14:19, John 17:13, 1 Corinthians 7:30, 2 Corinthians 6:10, 2 Timothy 1:4, 1 Peter 1:6

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