Bible/Ephesians/4/8
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Bible > Ephesians > Chapter 4 > Verse 8
Ephesians 4:8
| ← Ephesians 4:7 | Ephesians 4:8 (KJV) | Ephesians 4:9 → |
|---|---|---|
But unto every one of us is given grace according to the measure of the gift of Christ.
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Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
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(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
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Verse Text
KJV with Strong's Numbers
WhereforeG1352 he saithG3004, When he ascendedG305 upG1519 on highG5311, he led captivityG162 captiveG161, andG2532 gaveG1325 giftsG1390 unto menG444.
Original Greek
διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκε, δόματα τοῖς ἀνθρώποις.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Wherefore |
λέγει, |
legei | G3004 | V-PAI-3S | he saith |
Ἀναβὰς |
Anabas | G305 | V-2AAP-NSM | When he ascended |
εἰς |
eis | G1519 | PREP | up |
ὕψος |
hupsos | G5311 | N-ASN | on high |
ᾐχμαλώτευσεν |
ēchmalōteusen | G162 | V-AAI-3S | he led captivity |
αἰχμαλωσίαν, |
aichmalōsian | G161 | N-ASF | captive |
καὶ |
kai | G2532 | CONJ | and |
ἔδωκε, |
edōke | G1325 | V-AAI-3S | gave |
δόματα |
domata | G1390 | N-APN | gifts |
τοῖς |
tois | G3588 | T-DPM | * |
ἀνθρώποις. |
anthrōpois | G444 | N-DPM | unto men |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G161 — αἰχμαλωσία (aichmalōsía, aheekh-mal-o-see'-ah): captivity — from αἰχμάλωτος; captivity:--captivity.
- G162 — αἰχμαλωτεύω (aichmalōteúō, aheekh-mal-o-tew'-o): I take captive — from αἰχμάλωτος; to capture (like αἰχμαλωτίζω):--lead captive.
- G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
- G1390 — δόμα (dóma, dom'-ah): a gift — from the base of δίδωμι; a present:--gift.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G5311 — ὕψος (hýpsos, hoop'-sos): height, heaven — from a derivative of ὑπέρ; elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity:--be exalted, height, (on) high.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and — 1 Samuel 30:26, Esther 2:18
- he led — Judges 5:12, Colossians 2:15
- When — Psalms 68:18
Reciprocal references (36): Genesis 3:15, Numbers 3:9, 2 Samuel 6:19, 2 Kings 2:12, 2 Chronicles 30:24, Psalms 24:3, Psalms 24:7, Psalms 47:5, Isaiah 14:2, Ezekiel 46:18, Joel 2:23, Zechariah 10:4, Matthew 23:34, Mark 16:19, Luke 9:51, Luke 22:69, Luke 24:51, John 3:31, John 6:62, John 10:1, John 16:7, John 20:17, Acts 1:2, Acts 1:9, Acts 2:33, Acts 10:6, Romans 1:11, Romans 10:6, Ephesians 1:20, Ephesians 4:7, Ephesians 4:11, 1 Timothy 3:16, Hebrews 2:4, Hebrews 7:26, Hebrews 9:24, James 1:17
Related Topics
- Thompson Chain: CHRIST JESUS
- Torrey’s: ASCENSION OF CHRIST, THE, BONDAGE, SPIRITUAL, CHRIST, THE HEAD OF THE CHURCH
- Nave’s: CAPTIVITY, GIFTS FROM GOD, JESUS, THE CHRIST, PROPHECY, QUOTATIONS AND ALLUSIONS, REGENERATION
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