Bible/Luke/4/1

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Luke 4:1


Luke 3:38 Luke 4:1 (KJV) Luke 4:2
Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

Verse Text

KJV with Strong's Numbers

AndG1161 JesusG2424 being fullG4134 of the HolyG40 GhostG4151 returnedG5290 fromG575 JordanG2446, andG2532 was ledG71 byG1722 the SpiritG4151 intoG1519 the wildernessG2048,


Original Greek

Ἰησοῦς δὲ Πνεύματος Ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον,

Greek Transliteration Strong's Morphology Gloss
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
δὲ
de G1161 CONJ And
Πνεύματος
Pneumatos G4151 N-GSN Ghost
Ἁγίου
Hagiou G40 A-GSN of the Holy
πλήρης
plērēs G4134 A-NSM being full
ὑπέστρεψεν
hupestrepsen G5290 V-AAI-3S returned
ἀπὸ
apo G575 PREP from
τοῦ
tou G3588 T-GSM *
Ἰορδάνου,
Iordanou G2446 N-GSM Jordan
καὶ
kai G2532 CONJ and
ἤγετο
ēgeto G71 V-IPI-3S was led
ἐν
en G1722 PREP by
τῷ
G3588 T-DSN the
Πνεύματι
Pneumati G4151 N-DSN Spirit
εἰς
eis G1519 PREP into
τὴν
tēn G3588 T-ASF the
ἔρημον,
erēmon G2048 A-ASF wilderness
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2446 — Ἰορδάνης (Iordánēs, ee-or-dan'-ace): the Jordan — of Hebrew origin (יַרְדֵּן); the Jordanes (i.e. Jarden), a river of Palestine:--Jordan.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G4134 — πλήρης (plḗrēs, play'-race): full — from πλήθω; replete, or covered over; by analogy, complete:--full.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5290 — ὑποστρέφω (hypostréphō, hoop-os-tref'-o): I turn back, return — from ὑπό and στρέφω; to turn under (behind), i.e. to return (literally or figuratively):--come again, return (again, back again), turn back (again).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Ezekiel 37:1, Luke 1:41, Acts 2:4, Romans 7:21, Romans 11:2

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