Bible/Acts/8/39

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Bible > Acts > Chapter 8 > Verse 39

Acts 8:39

← Acts 8:38 Acts 8:39 (KJV) Acts 8:40 →
And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

Verse Text

KJV with Strong's Numbers

AndG1161 whenG3753 they were come upG305 out ofG1537 the waterG5204, the SpiritG4151 of the LordG2962 caught awayG726 PhilipG5376,G2532 that the eunuchG2135 sawG1492 G3756 himG846 no moreG3765: andG1063 he wentG4198 on hisG846 wayG3598 rejoicingG5463.

Original Greek

ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, Πνεῦμα Κυρίου ἥρπασε τὸν Φίλιππον· καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος, ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.

Greek Transliteration Strong's Morphology Gloss
ὅτε
 hote G3753 ADV when
δὲ
 de G1161 CONJ And
ἀνέβησαν
 anebēsan G305 V-2AAI-3P they were come up
ἐκ
 ek G1537 PREP out of
τοῦ
 tou G3588 T-GSN the
ὕδατος,
 hudatos G5204 N-GSN water
Πνεῦμα
 Pneuma G4151 N-NSN the Spirit
Κυρίου
 Kuriou G2962 N-GSM of the Lord
ἥρπασε
 hērpase G726 V-AAI-3S caught away
τὸν
 ton G3588 T-ASM *
Φίλιππον·
 Philippon G5376 N-ASM Philip
καὶ
 kai G2532 CONJ
οὐκ
 ouk G3756 PRT-N
εἶδεν
 eiden G1492 V-2AAI-3S saw
αὐτὸν
 auton G846 P-ASM him
οὐκέτι
 ouketi G3765 ADV-N no more
ὁ
 ho G3588 T-NSM *
εὐνοῦχος,
 eunouchos G2135 N-NSM that the eunuch
ἐπορεύετο
 eporeueto G4198 V-INI-3S he went
γὰρ
 gar G1063 CONJ and
τὴν
 tēn G3588 T-ASF *
ὁδὸν
 hodon G3598 N-ASF way
αὐτοῦ
 autou G846 P-GSM on his
χαίρων.
 chairōn G5463 V-PAP-NSM rejoicing
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
  • G726 — ἁρπάζω (harpázō, har-pad'-zo): I seize, snatch, obtain by robbery — from a derivative of αἱρέομαι; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2135 — εὐνοῦχος (eunoûchos, yoo-noo'-khos): a eunuch, keeper of the bed-chamber — from (a bed) and ἔχω; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer):--eunuch.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
  • G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): I travel, journey, go — middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
  • G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
  • G5376 — Φίλιππος (Phílippos, fil'-ip-pos): Philip — from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites:--Philip.
  • G5463 — χαίρω (chaírō, khah'-ee-ro): I rejoice, am glad — a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Ezekiel 11:1, Ezekiel 37:1, Ezekiel 43:5, Matthew 4:1, Mark 9:8, Luke 4:1, John 8:59, 1 Thessalonians 4:17, Revelation 17:3, Revelation 21:10

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