Bible/Luke/7/21

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Bible > Luke > Chapter 7 > Verse 21

Luke 7:21

← Luke 7:20 Luke 7:21 (KJV) Luke 7:22 [words of Jesus] →
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
And in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Verse Text

KJV with Strong's Numbers

AndG1161 inG1722 that sameG846 hour he curedG2323 manyG4183 ofG575 their infirmitiesG3554 andG2532 plaguesG3148, andG2532 of evilG4190 spiritsG4151; andG2532 unto manyG4183 that were blindG5185 he gaveG5483 sightG991.

Original Greek

ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.

Greek Transliteration Strong's Morphology Gloss
ἐν
 en G1722 PREP in
αὐτῇ
 autē G846 P-DSF that same
δὲ
 de G1161 CONJ And
τῇ
 tē G3588 T-DSF *
ὥρᾳ
 hōra G5610 N-DSF hour
ἐθεράπευσε
 etherapeuse G2323 V-AAI-3S he cured
πολλοὺς
 pollous G4183 A-APM many
ἀπὸ
 apo G575 PREP of
νόσων
 nosōn G3554 N-GPF infirmities
καὶ
 kai G2532 CONJ and
μαστίγων
 mastigōn G3148 N-GPF plagues
καὶ
 kai G2532 CONJ and
πνευμάτων
 pneumatōn G4151 N-GPN spirits
πονηρῶν,
 ponērōn G4190 A-GPN of evil
καὶ
 kai G2532 CONJ and
τυφλοῖς
 tuphlois G5185 A-DPM blind
πολλοῖς
 pollois G4183 A-DPM unto many
ἐχαρίσατο
 echarisato G5483 V-ADI-3S he gave
τὸ
 to G3588 T-ASN *
βλέπειν.
 blepein G991 V-PAN sight
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3148 — μάστιξ (mástix, mas'-tix): a scourge, lash, sufferings — probably from the base of μασσάομαι (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease):--plague, scourging.
  • G3554 — νόσος (nósos, nos'-os): a disease, malady — of uncertain affinity; a malady (rarely figuratively, of moral disability):--disease, infirmity, sickness.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
  • G5483 — χαρίζομαι (charízomai, khar-id'-zom-ahee): I show favor to, forgive — middle voice from χάρις; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue:--deliver, (frankly) forgive, (freely) give, grant.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (11): Leviticus 14:48, Matthew 9:27, Matthew 11:5, Matthew 15:30, Matthew 20:30, Luke 4:40, Luke 7:22, John 9:39, John 14:11, Acts 1:1, Acts 10:38

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