Bible/Mark/3/10

Bible > Mark > Chapter 3 > Verse 10

Mark 3:10

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← Mark 3:9	Mark 3:10 (KJV)	Mark 3:11 →
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.	For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.	And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Verse Text

KJV with Strong's Numbers

For^G1063 he had healed^G2323 many^G4183; insomuch that they pressed upon^G1968 him^G846 for to^G2443 touch^G680 him^G846, as many as^G3745 had^G2192 plagues^G3148.

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Original Greek

πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.

Greek	Transliteration	Strong's	Morphology	Gloss
πολλοὺς	pollous	G4183	A-APM	many
γὰρ	gar	G1063	CONJ	For
ἐθεράπευσεν,	etherapeusen	G2323	V-AAI-3S	he had healed
ὥστε	hōste	G5620	CONJ	insomuch that
ἐπιπίπτειν	epipiptein	G1968	V-PAN	they pressed upon
αὐτῷ,	autō	G846	P-DSM	him
ἵνα	hina	G2443	CONJ	for to
αὐτοῦ	autou	G846	P-GSM	him
ἅψωνται,	hapsōntai	G680	V-AMS-3P	touch
ὅσοι	hosoi	G3745	K-NPM	as many as
εἶχον	eichon	G2192	V-IAI-3P	had
μάστιγας.	mastigas	G3148	N-APF	plagues

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): I touch or handle — reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1968 — ἐπιπίπτω (epipíptō, ep-ee-pip'-to): I fall upon, press upon — from ἐπί and πίπτω; to embrace (with affection) or seize (with more or less violence; literally or figuratively):--fall into (on, upon) lie on, press upon.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3148 — μάστιξ (mástix, mas'-tix): a scourge, lash, sufferings — probably from the base of μασσάομαι (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease):--plague, scourging.
• G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

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Bible › Mark › Mark 3 › Verse 10