Bible/Luke/8/21

Bible > Luke > Chapter 8 > Verse 21

Luke 8:21

---

← Luke 8:20	Luke 8:21 (KJV) [words of Jesus]	Luke 8:22 [words of Jesus] →
And it was told him [by certain] which said, Thy mother and thy brethren stand without, desiring to see thee.	And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.	Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

Verse Text

KJV with Strong's Numbers

And^G1161 he answered^G611 and said^G2036 unto^G4314 them^G846, My^G3450 mother^G3384 and^G2532 my^G3450 brethren^G80 are^G1526 these^G3778 which^G3588 hear^G191 the word^G3056 of God^G2316, and^G2532 do^G4160 it^G846.

---

Original Greek

ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν, οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	And
ἀποκριθεὶς	apokritheis	G611	V-AOP-NSM	he answered
εἶπε	eipe	G2036	V-2AAI-3S	and said
πρὸς	pros	G4314	PREP	unto
αὐτούς,	autous	G846	P-APM	them
Μήτηρ	Mētēr	G3384	N-NSF	mother
μου	mou	G3450	P-1GS	My
καὶ	kai	G2532	CONJ	and
ἀδελφοί	adelphoi	G80	N-NPM	brethren
μου	mou	G3450	P-1GS	my
οὗτοί	houtoi	G3778	D-NPM	these
εἰσιν,	eisin	G1526	V-PAI-3P	are
οἱ	hoi	G3588	T-NPM	which
τὸν	ton	G3588	T-ASM	the
λόγον	logon	G3056	N-ASM	word
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
ἀκούοντες	akouontes	G191	V-PAP-NPM	hear
καὶ	kai	G2532	CONJ	and
ποιοῦντες	poiountes	G4160	V-PAP-NPM	do
αὐτόν.	auton	G846	P-ASM	it

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3384 — μήτηρ (mḗtēr, may'-tare): a mother — apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Luke › Luke 8 › Verse 21