Bible/Matthew/28/10
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Bible > Matthew > Chapter 28 > Verse 10
Matthew 28:10
| ← Matthew 28:9 [words of Jesus] | Matthew 28:10 (KJV) [words of Jesus] | Matthew 28:11 → |
|---|---|---|
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
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Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
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Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
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Verse Text
KJV with Strong's Numbers
ThenG5119 saidG3004 JesusG2424 unto themG846, BeG5399 notG3361 afraidG5399: goG565 tellG518 myG3450 brethrenG80 thatG2443 they goG5217 intoG1519 GalileeG1056, and thereG2546 shall they seeG3700 meG3165.
Original Greek
τότε λέγει αὐταῖς ὁ Ἰησοῦς· Μὴ φοβεῖσθε· ὑπάγετε, ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τότε |
tote | G5119 | ADV | Then |
λέγει |
legei | G3004 | V-PAI-3S | said |
αὐταῖς |
autais | G846 | P-DPF | unto them |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς· |
Iēsous | G2424 | N-NSM | Jesus |
Μὴ |
Mē | G3361 | PRT-N | not |
φοβεῖσθε· |
phobeisthe | G5399 | V-PNM-2P | Be afraid |
ὑπάγετε, |
hupagete | G5217 | V-PAM-2P | they go |
ἀπαγγείλατε |
apangeilate | G518 | V-AAM-2P | tell |
τοῖς |
tois | G3588 | T-DPM | * |
ἀδελφοῖς |
adelphois | G80 | N-DPM | brethren |
μου |
mou | G3450 | P-1GS | my |
ἵνα |
hina | G2443 | CONJ | that |
ἀπέλθωσιν |
apelthōsin | G565 | V-2AAS-3P | go |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | * |
Γαλιλαίαν, |
Galilaian | G1056 | N-ASF | Galilee |
κἀκεῖ |
kakei | G2546 | ADV-K | and there |
με |
me | G3165 | P-1AS | me |
ὄψονται. |
opsontai | G3700 | V-FDI-3P | shall they see |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G518 — ἀπαγγέλλω (apangéllō, ap-ang-el'-lo): I report, bring a report, announce — from ἀπό and the base of ἄγγελος; to announce:--bring word (again), declare, report, shew (again), tell.
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1056 — Γαλιλαία (Galilaía, gal-il-ah'-yah): Galilee — of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2546 — κἀκεῖ (kakeî, kak-i'): and there, and yonder — from καί and ἐκεῖ; likewise in that place:--and there, there (thither) also.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
- G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
- G5217 — ὑπάγω (hypágō, hoop-ag'-o): I go away, depart — from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.
- G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Be — Matthew 14:27, Matthew 28:5, Luke 24:36-38, John 6:20
- go — Judges 10:16, Psalms 103:8-13, Matthew 28:7, Mark 16:7
- my — Matthew 12:48-50, Matthew 25:40, Matthew 25:45, Mark 3:33-35, John 20:17, Romans 8:29, Hebrews 2:11-18
Reciprocal references (10): Psalms 22:22, Daniel 10:12, Matthew 12:50, Matthew 26:32, Matthew 28:16, Mark 3:34, Mark 14:28, Luke 8:21, John 20:18, 1 Corinthians 15:6
Related Topics
- Thompson Chain: MORTALITY-IMMORTALITY
- Nave’s: AFFLICTIONS AND ADVERSITIES, GALILEE, JESUS, THE CHRIST, MARY
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