Bible/Mark/5/35
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Bible > Mark > Chapter 5 > Verse 35
Mark 5:35
| ← Mark 5:34 [words of Jesus] | Mark 5:35 (KJV) | Mark 5:36 [words of Jesus] → |
|---|---|---|
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
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While he yet spake, there came from the ruler of the synagogue's [house certain] which said, Thy daughter is dead: why troublest thou the Master any further?
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As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
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Verse Text
KJV with Strong's Numbers
WhileG2089 heG846 yetG2089 spakeG2980, there cameG2064 fromG575 the ruler of the synagogue'sG752 house certain which saidG3004,G3754 ThyG4675 daughterG2364 is deadG599: whyG5101 troublest thouG4660 the MasterG1320 any furtherG2089?
Original Greek
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἔτι |
Eti | G2089 | ADV | While yet |
αὐτοῦ |
autou | G846 | P-GSM | he |
λαλοῦντος, |
lalountos | G2980 | V-PAP-GSM | spake |
ἔρχονται |
erchontai | G2064 | V-PNI-3P | there came |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | the |
ἀρχισυναγώγου, |
archisunagōgou | G752 | N-GSM | ruler of the synagogue's |
λέγοντες |
legontes | G3004 | V-PAP-NPM | which said |
ὅτι |
hoti | G3754 | CONJ | |
Ἡ |
Hē | G3588 | T-NSF | * |
θυγάτηρ |
thugatēr | G2364 | N-NSF | daughter |
σου |
sou | G4675 | P-2GS | Thy |
ἀπέθανε· |
apethane | G599 | V-2AAI-3S | is dead |
τί |
ti | G5101 | I-ASN | why |
ἔτι |
eti | G2089 | ADV | any further |
σκύλλεις |
skulleis | G4660 | V-PAI-2S | troublest thou |
τὸν |
ton | G3588 | T-ASM | the |
διδάσκαλον; |
didaskalon | G1320 | N-ASM | Master |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G599 — ἀποθνήσκω (apothnḗskō, ap-oth-nace'-ko): I am dying, am about to die — from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
- G752 — ἀρχισυνάγωγος (archisynágōgos, ar-khee-soon-ag'-o-gos): a leader of the synagogue — from ἀρχή and συναγωγή; director of the synagogue services:--(chief) ruler of the synagogue.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
- G2364 — θυγάτηρ (thygátēr, thoo-gat'-air): a daughter — apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):--daughter.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4660 — σκύλλω (skýllō, skool'-lo): I flay, trouble, annoy — apparently a primary verb; to flay, i.e. (figuratively) to harass:--trouble(self).
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- the Master — Matthew 26:18, Mark 10:17, John 11:28
- there came — Luke 8:49
- thy daughter — John 5:25, John 11:25
- why — Luke 7:6-7, John 11:21, John 11:32, John 11:39
Reciprocal references (7): Psalms 78:41, Psalms 88:10, Matthew 9:23, Mark 10:48, John 4:49, Acts 18:8, Romans 4:18
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Nave’s: CHILDREN, JAIRUS, JESUS, THE CHRIST, MIRACLES, TROUBLE
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