Bible/Hebrews/5/7

Bible > Hebrews > Chapter 5 > Verse 7

Hebrews 5:7

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← Hebrews 5:6	Hebrews 5:7 (KJV)	Hebrews 5:8 →
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.	Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;	Though he were a Son, yet learned he obedience by the things which he suffered;

Verse Text

KJV with Strong's Numbers

Who^G3739 in^G1722 the days^G2250 of his^G846 flesh^G4561, when he had offered up^G4374 prayers^G1162 and^{G5037 G2532} supplications^G2428 with^G3326 strong^G2478 crying^G2906 and^G2532 tears^G1144 unto^G4314 him that was able^G1410 to save^G4982 him^G846 from^G1537 death^G2288, and^G2532 was heard^G1522 in that^G575 he feared^G2124;

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Original Greek

ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,

Greek	Transliteration	Strong's	Morphology	Gloss
ὃς	hos	G3739	R-NSM	Who
ἐν	en	G1722	PREP	in
ταῖς	tais	G3588	T-DPF	the
ἡμέραις	hēmerais	G2250	N-DPF	days
τῆς	tēs	G3588	T-GSF	*
σαρκὸς	sarkos	G4561	N-GSF	flesh
αὐτοῦ,	autou	G846	P-GSM	of his
δεήσεις	deēseis	G1162	N-APF	prayers
τε	te	G5037	PRT	and
καὶ	kai	G2532	CONJ
ἱκετηρίας	hiketērias	G2428	N-APF	supplications
πρὸς	pros	G4314	PREP	unto
τὸν	ton	G3588	T-ASM	*
δυνάμενον	dunamenon	G1410	V-PNP-ASM	him that was able
σῴζειν	sōzein	G4982	V-PAN	to save
αὐτὸν	auton	G846	P-ASM	him
ἐκ	ek	G1537	PREP	from
θανάτου	thanatou	G2288	N-GSM	death
μετὰ	meta	G3326	PREP	with
κραυγῆς	kraugēs	G2906	N-GSF	crying
ἰσχυρᾶς	ischuras	G2478	A-GSF	strong
καὶ	kai	G2532	CONJ	and
δακρύων	dakruōn	G1144	N-GPN	tears
προσενέγκας,	prosenenkas	G4374	V-AAP-NSM	when he had offered up
καὶ	kai	G2532	CONJ	and
εἰσακουσθεὶς	eisakoustheis	G1522	V-APP-NSM	was heard
ἀπὸ	apo	G575	PREP	in that
τῆς	tēs	G3588	T-GSF	*
εὐλαβείας,	eulabeias	G2124	N-GSF	he feared

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1144 — δάκρυ (dákry, dak'-roo): a tear — of uncertain affinity; a tear:--tear.
• G1162 — δέησις (déēsis, deh'-ay-sis): supplication, prayer — from δέομαι; a petition:--prayer, request, supplication.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
• G1522 — εἰσακούω (eisakoúō, ice-ak-oo'-o): I hear, listen to — from εἰς and ἀκούω; to listen to:--hear.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2124 — εὐλάβεια (eulábeia, yoo-lab'-i-ah): reverence, piety — from εὐλαβής; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely):--fear(-ed).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
• G2428 — ἱκετηρία (hiketēría, hik-et-ay-ree'-ah): supplication, entreaty — from a derivative of the base of ἱκανός (through the idea of approaching for a favor); intreaty:--supplication.
• G2478 — ἰσχυρός (ischyrós, is-khoo-ros'): strong, mighty, powerful — from ἰσχύς; forcible (literally or figuratively):--boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2906 — κραυγή (kraugḗ, krow-gay'): a shout, clamor, outcry — from κράζω; an outcry (in notification, tumult or grief):--clamour, cry(-ing).
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and — Psalms 18:19-20, Psalms 22:21, Psalms 22:24, Psalms 40:1-3, Psalms 69:13-16, Isaiah 49:8, John 11:42, John 17:4-5, Hebrews 13:20
• in that he feared — Matthew 26:37-38, Mark 14:33-34, Luke 22:42-44, John 12:27-28, Hebrews 12:28
• tears — Isaiah 53:3, Isaiah 53:11, John 11:35
• the — John 1:14, Romans 8:3, Galatians 4:4, 1 Timothy 3:16, Hebrews 2:14, 1 John 4:3, 2 John 1:7
• unto — Matthew 26:52-53, Mark 14:36
• when — Leviticus 2:2, Leviticus 4:4-14, Psalms 22:1-21, Psalms 69:1, Psalms 88:1, Matthew 26:28-44, Mark 14:32-39, John 17:1
• with — Matthew 27:46, Matthew 27:50, Mark 15:34, Mark 15:37

Reciprocal references (63): Genesis 3:15, Genesis 32:24, Genesis 32:26, Exodus 37:29, Leviticus 2:16, Leviticus 16:18, 1 Samuel 1:10, 2 Samuel 22:7, 2 Kings 20:3, Esther 8:3, Job 16:20, Psalms 6:8, Psalms 20:1, Psalms 22:11, Psalms 31:22, Psalms 34:4, Psalms 39:12, Psalms 40:11, Psalms 55:4, Psalms 55:17, Psalms 59:16, Psalms 66:19, Psalms 69:3, Psalms 77:2, Psalms 86:7, Psalms 91:15, Psalms 102:1, Psalms 109:26, Psalms 116:3, Psalms 120:1, Psalms 130:1, Psalms 142:2, Isaiah 38:3, Jeremiah 31:9, Ezekiel 46:2, Hosea 12:4, Jonah 2:2, Matthew 26:36, Matthew 26:39, Matthew 26:42, Mark 1:35, Mark 9:24, Mark 10:48, Mark 14:35, Luke 6:12, Luke 9:28, Luke 11:1, Luke 22:44, John 11:33, John 14:31, Acts 16:25, Romans 12:12, 2 Corinthians 12:8, 2 Corinthians 13:4, Galatians 4:19, Ephesians 6:18, Colossians 2:1, Colossians 4:12, 1 Thessalonians 2:14, Hebrews 2:18, Hebrews 7:25, Hebrews 11:7, James 5:13

Related Topics

• Torrey’s: COMPASSION AND SYMPATHY OF CHRIST, THE, PRAYER, ANSWERS TO
• Nave’s: JESUS, THE CHRIST, PRAYER, REVERENCE

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Bible › Hebrews › Hebrews 5 › Verse 7