Bible/Mark/2/16

Bible > Mark > Chapter 2 > Verse 16

Mark 2:16

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← Mark 2:15	Mark 2:16 (KJV)	Mark 2:17 [words of Jesus] →
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.	And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?	When Jesus heard [it], he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Verse Text

KJV with Strong's Numbers

And^G2532 when the scribes^G1122 and^G2532 Pharisees^G5330 saw^G1492 him^G846 eat^G2068 with^G3326 publicans^G5057 and^G2532 sinners^G268, they said^G3004 unto his^G846 disciples^G3101, How^G5101 is it that^G3754 he eateth^G2068 and^G2532 drinketh^G4095 with^G3326 publicans^G5057 and^G2532 sinners^G268?

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Original Greek

καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
οἱ	hoi	G3588	T-NPM	*
γραμματεῖς	grammateis	G1122	N-NPM	when the scribes
καὶ	kai	G2532	CONJ	and
οἱ	hoi	G3588	T-NPM	*
Φαρισαῖοι,	Pharisaioi	G5330	N-NPM	Pharisees
ἰδόντες	idontes	G1492	V-2AAP-NPM	saw
αὐτὸν	auton	G846	P-ASM	him
ἐσθίοντα	esthionta	G2068	V-PAP-ASM	eat
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	*
τελωνῶν	telōnōn	G5057	N-GPM	publicans
καὶ	kai	G2532	CONJ	and
ἁμαρτωλῶν,	hamartōlōn	G268	A-GPM	sinners
ἔλεγον	elegon	G3004	V-IAI-3P	they said
τοῖς	tois	G3588	T-DPM	*
μαθηταῖς	mathētais	G3101	N-DPM	disciples
αὐτοῦ,	autou	G846	P-GSM	unto his
Τί	Ti	G5101	I-NSN	How
ὅτι	hoti	G3754	CONJ	is it that
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	*
τελωνῶν	telōnōn	G5057	N-GPM	publicans
καὶ	kai	G2532	CONJ	and
ἁμαρτωλῶν	hamartōlōn	G268	A-GPM	sinners
ἐσθίει	esthiei	G2068	V-PAI-3S	he eateth
καὶ	kai	G2532	CONJ	and
πίνει;	pinei	G4095	V-PAI-3S	drinketh

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
• G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• How — Isaiah 65:5, Mark 2:7, Luke 15:2-7, Luke 18:11, Luke 19:7, Luke 19:10, 1 Corinthians 2:15, Hebrews 12:3
• publicans — Matthew 18:17

Reciprocal references (5): Matthew 9:10, Matthew 9:11, Mark 2:24, Mark 7:5, Mark 8:11

Related Topics

• Thompson Chain: CHARITABLENESS-UNCHARITABLENESS
• Nave’s: BIGOTRY, JESUS, THE CHRIST, SELF-RIGHTEOUSNESS

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Bible › Mark › Mark 2 › Verse 16