Bible/Isaiah/65/5
Jump to navigation
Jump to search
Bible > Isaiah > Chapter 65 > Verse 5
Isaiah 65:5
| ← Isaiah 65:4 | Isaiah 65:5 (KJV) | Isaiah 65:6 → |
|---|---|---|
Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things is in] their vessels;
|
Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
|
Behold, [it is] written before me: I will not keep silence, but will recompense, even recompense into their bosom,
|
Verse Text
KJV with Strong's Numbers
Which sayH559, StandH7126 by thyself, come not nearH5066 to me; for I am holierH6942 than thou. These are a smokeH6227 in my noseH639, a fireH784 that burnethH3344 all the dayH3117.
Original Hebrew
הָאֹמְרִים קְרַב אֵלֶיךָ אַל־תִּגַּשׁ־בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל־הַיֹּום׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
הָ/אֹֽמְרִים֙ |
ha./'o.me.Rim | H559 | HTd/Vqrmpa | who/ say |
קְרַ֣ב |
ke.Rav | H7126 | HVqv2ms | draw near |
אֵלֶ֔י/ךָ |
'e.Lei./kha | H413 | HR/Sp2ms | to/ yourself |
אַל |
'al- | H408 | HTn | may not |
תִּגַּשׁ |
ti.gash- | H5066 | HVqj2ms | you draw near |
בִּ֖/י |
b/i | HR/Sp1cs | to/ me | |
כִּ֣י |
ki | H3588 | HC | for |
קְדַשְׁתִּ֑י/ךָ |
ke.dash.Ti./cha | H6942 | HVqp1cs/Sp2ms | I am set apart from/ you |
אֵ֚לֶּה |
'E.leh | H428 | HPdxcp | these (people) |
עָשָׁ֣ן |
'a.Shan | H6227 | HNcmsa | (are) smoke |
בְּ/אַפִּ֔/י |
be./'a.P/i | H639 | HR/Ncmsc/Sp1cs | in/ nose/ my |
אֵ֥שׁ |
'esh | H784 | HNcbsa | a fire |
יֹקֶ֖דֶת |
yo.Ke.det | H3344 | HVqrfsa | (which) burns |
כָּל |
kol- | H3605 | HNcmsc | all |
הַ/יּֽוֹם |
hai./Yom | H3117 | HTd/Ncmsa | the/ day |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H639 — אַף (ʼaph, af): from אָנַף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
- H784 — אֵשׁ (ʼêsh, aysh): a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
- H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
- H3344 — יָקַד (yâqad, yaw-kad'): a primitive root; to burn; (be) burn(-ing), [idiom] from the hearth, kindle.
- H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
- H6227 — עָשָׁן (ʻâshân, aw-shawn'): from עָשַׁן; smoke, literally or figuratively (vapor, dust, anger); smoke(-ing).
- H6942 — קָדַשׁ (qâdash, kaw-dash'): a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
- H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a fire — Deuteronomy 29:20, Deuteronomy 32:20-22
- Stand — Matthew 9:11, Luke 5:30, Luke 7:39, Luke 15:2, Luke 15:28-30, Luke 18:9-12, Acts 22:21-22, Romans 2:17-29, Jude 1:19
- These — Proverbs 6:16-17, Proverbs 10:26, Proverbs 16:5, James 4:6, 1 Peter 5:5
Reciprocal references (18): Genesis 19:9, Psalms 79:12, Proverbs 30:12, Isaiah 66:6, Ezekiel 11:15, Ezekiel 16:56, Mark 2:16, Luke 6:22, Luke 6:37, Luke 15:29, Luke 18:11, John 7:49, John 9:34, John 16:2, Acts 10:28, Romans 3:9, Galatians 2:12, James 2:3
Related Topics
- Thompson Chain: RELIGION, TRUE-FALSE
- Torrey’s: CONTEMPT, FIRE, HYPOCRITES, JEWS, THE
- Nave’s: BIGOTRY, CHURCH, CONDESCENSION OF GOD, HEATHEN, HYPOCRISY, PRESUMPTION, SELF-RIGHTEOUSNESS
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet