Bible/Luke/4/35

Bible > Luke > Chapter 4 > Verse 35

Luke 4:35

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← Luke 4:34	Luke 4:35 (KJV) [words of Jesus]	Luke 4:36 →
Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.	And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.	And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.

Verse Text

KJV with Strong's Numbers

And^G2532 Jesus^G2424 rebuked^G2008 him^G846, saying^G3004, Hold thy peace^G5392, and^G2532 come^G1831 out of^G1537 him^G846. And^G2532 when the devil^G1140 had thrown^G4496 him^G846 in^G1519 the midst^G3319, he came^G1831 out of^G575 him^G846, and hurt^G984 him^G846 not^G3367.

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Original Greek

καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ’ αὐτοῦ, μηδὲν βλάψαν αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐπετίμησεν	epetimēsen	G2008	V-AAI-3S	rebuked
αὐτῷ	autō	G846	P-DSN	him
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
λέγων,	legōn	G3004	V-PAP-NSM	saying
Φιμώθητι,	Phimōthēti	G5392	V-APM-2S	Hold thy peace
καὶ	kai	G2532	CONJ	and
ἔξελθε	exelthe	G1831	V-2AAM-2S	come
ἐξ	ex	G1537	PREP	out of
αὐτοῦ.	autou	G846	P-GSM	him
καὶ	kai	G2532	CONJ	And
ῥίψαν	rhipsan	G4496	V-AAP-NSN	had thrown
αὐτὸν	auton	G846	P-ASM	him
τὸ	to	G3588	T-NSN	*
δαιμόνιον	daimonion	G1140	N-NSN	when the devil
εἰς	eis	G1519	PREP	in
τὸ	to	G3588	T-ASN	the
μέσον	meson	G3319	A-ASN	midst
ἐξῆλθεν	exēlthen	G1831	V-2AAI-3S	he came
ἀπ’	ap’	G575	PREP	out of
αὐτοῦ,	autou	G846	P-GSM	him
μηδὲν	mēden	G3367	A-ASN-N	not
βλάψαν	blapsan	G984	V-AAP-NSN	and hurt
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G984 — βλάπτω (bláptō, blap'-to): I hurt, injure — a primary verb; properly, to hinder, i.e. (by implication) to injure:--hurt.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G4496 — ῥίπτω (rhíptō, hrip'-to): I throw, cast, toss — a primary verb (perhaps rather akin to the base of ῥαπίζω, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from βάλλω, which denotes a deliberate hurl; and from (see in ἐκτείνω), which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse:--cast (down, out), scatter abroad, throw.
• G5392 — φιμόω (phimóō, fee-mo'-o): I muzzle, silence — from (a muzzle); to muzzle:--muzzle.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 4 › Verse 35