Bible/Matthew/18/23
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Bible > Matthew > Chapter 18 > Verse 23
Matthew 18:23
| ← Matthew 18:22 [words of Jesus] | Matthew 18:23 (KJV) [words of Jesus] | Matthew 18:24 [words of Jesus] → |
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Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
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Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
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And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
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Verse Text
KJV with Strong's Numbers
ThereforeG1223 G5124 is the kingdomG932 of heavenG3772 likenedG3666 unto a certainG444 kingG935, whichG3739 wouldG2309 takeG4868 accountG3056 ofG3326 hisG846 servantsG1401.
Original Greek
διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὰ |
dia | G1223 | PREP | Therefore |
τοῦτο |
touto | G5124 | D-ASN | |
ὡμοιώθη |
hōmoiōthē | G3666 | V-API-3S | likened |
ἡ |
hē | G3588 | T-NSF | * |
βασιλεία |
basileia | G932 | N-NSF | is the kingdom |
τῶν |
tōn | G3588 | T-GPM | * |
οὐρανῶν |
ouranōn | G3772 | N-GPM | of heaven |
ἀνθρώπῳ |
anthrōpō | G444 | N-DSM | unto a certain |
βασιλεῖ, |
basilei | G935 | N-DSM | king |
ὃς |
hos | G3739 | R-NSM | which |
ἠθέλησε |
ēthelēse | G2309 | V-AAI-3S | would |
συνᾶραι |
sunarai | G4868 | V-AAN | take |
λόγον |
logon | G3056 | N-ASM | account |
μετὰ |
meta | G3326 | PREP | of |
τῶν |
tōn | G3588 | T-GPM | * |
δούλων |
doulōn | G1401 | N-GPM | servants |
αὐτοῦ. |
autou | G846 | P-GSM | his |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
- G935 — βασιλεύς (basileús, bas-il-yooce'): a king, ruler, emperor — probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3666 — ὁμοιόω (homoióō, hom-oy-o'-o): I make like, liken, compare — from ὅμοιος; to assimilate, i.e. compare; passively, to become similar:--be (make) like, (in the) liken(-ess), resemble.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
- G4868 — συναίρω (synaírō, soon-ah'-ee-ro): I make a reckoning, settle accounts — from σύν and αἴρω; to make up together, i.e. (figuratively) to compute (an account):--reckon, take.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- is — Matthew 3:2, Matthew 13:24, Matthew 13:31, Matthew 13:33, Matthew 13:44-45, Matthew 13:47, Matthew 13:52, Matthew 25:1, Matthew 25:14
- which — Matthew 25:19-30, Luke 16:1-2, Luke 19:12-27, Romans 14:12, 1 Corinthians 4:5, 2 Corinthians 5:10-11
Reciprocal references (5): Genesis 40:20, Daniel 6:2, Mark 11:25, Luke 7:41, Luke 19:15
Related Topics
- Thompson Chain: POVERTY-RICHES, STEWARDSHIP-OWNERSHIP
- Torrey’s: CREDITORS, FORGIVENESS OF INJURIES, MERCY
- Nave’s: CHARITABLENESS, CREDITOR, DEBTOR, FORGIVENESS, GOD, JESUS, THE CHRIST, KINGDOM OF HEAVEN, SIN
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