Bible/Philippians/1/30

Bible > Philippians > Chapter 1 > Verse 30

Philippians 1:30

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← Philippians 1:29	Philippians 1:30 (KJV)	Philippians 2:1 →
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;	Having the same conflict which ye saw in me, and now hear [to be] in me.	If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Verse Text

KJV with Strong's Numbers

Having^G2192 the same^G846 conflict^G73 which^G3634 ye saw^{G1492 G1492} in^G1722 me^G1698, and^G2532 now^G3568 hear^G191 to be in^G1722 me^G1698.

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Original Greek

τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.

Greek	Transliteration	Strong's	Morphology	Gloss
τὸν	ton	G3588	T-ASM	the
αὐτὸν	auton	G846	P-ASM	same
ἀγῶνα	agōna	G73	N-ASM	conflict
ἔχοντες	echontes	G2192	V-PAP-NPM	Having
οἷον	hoion	G3634	K-ASM	which
εἴδετε	eidete	G1492	V-2AAI-2P	ye saw
ἐν	en	G1722	PREP	in
ἐμοὶ,	emoi	G1698	P-1DS	me
καὶ	kai	G2532	CONJ	and
νῦν	nun	G3568	ADV	now
ἀκούετε	akouete	G191	V-PAI-2P	hear
ἐν	en	G1722	PREP	in
ἐμοί.	emoi	G1698	P-1DS	me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G73 — ἀγών (agṓn, ag-one'): a contest — from ἄγω; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety:--conflict, contention, fight, race.
• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
• G3634 — οἷος (hoîos, hoy'-os): of what kind, such as — probably akin to ὁ, ὅς, and ὅσος; such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so:--so (as), such as, what (manner of), which.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Philippians › Philippians 1 › Verse 30