Bible/1 Corinthians/4/9

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Bible > 1 Corinthians > Chapter 4 > Verse 9

1 Corinthians 4:9

← 1 Corinthians 4:8 1 Corinthians 4:9 (KJV) 1 Corinthians 4:10 →
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
We [are] fools for Christ's sake, but ye [are] wise in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

Verse Text

KJV with Strong's Numbers

ForG1063 I thinkG1380 thatG3754 GodG2316 hath set forthG584 usG2248 the apostlesG652 lastG2078, as it were appointed to deathG1935: forG3754 we are madeG1096 a spectacleG2302 unto the worldG2889, andG2532 to angelsG32, andG2532 to menG444.

Original Greek

δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους· ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.

Greek Transliteration Strong's Morphology Gloss
δοκῶ
 dokō G1380 V-PAI-1S I think
γάρ
 gar G1063 CONJ For
ὅτι
 hoti G3754 CONJ that
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
ἡμᾶς
 hēmas G2248 P-1AP us
τοὺς
 tous G3588 T-APM the
ἀποστόλους
 apostolous G652 N-APM apostles
ἐσχάτους
 eschatous G2078 A-APM-S last
ἀπέδειξεν
 apedeixen G584 V-AAI-3S hath set forth
ὡς
 hōs G5613 ADV as
ἐπιθανατίους·
 epithanatious G1935 A-APM it were appointed to death
ὅτι
 hoti G3754 CONJ for
θέατρον
 theatron G2302 N-NSN a spectacle
ἐγενήθημεν
 egenēthēmen G1096 V-AOI-1P we are made
τῷ
 tō G3588 T-DSM *
κόσμῳ,
 kosmō G2889 N-DSM unto the world
καὶ
 kai G2532 CONJ and
ἀγγέλοις,
 angelois G32 N-DPM to angels
καὶ
 kai G2532 CONJ and
ἀνθρώποις.
 anthrōpois G444 N-DPM to men
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G584 — ἀποδείκνυμι (apodeíknymi, ap-od-ike'-noo-mee): I show by proof, demonstrate, set forth — from ἀπό and δεικνύω; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:--(ap-)prove, set forth, shew.
  • G652 — ἀπόστολος (apóstolos, ap-os'-tol-os): an apostle, a messenger, an envoy, a delegate — from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G1935 — ἐπιθανάτιος (epithanátios, ep-ee-than-at'-ee-os): at the point of death, condemned to death — from ἐπί and θάνατος; doomed to death:--appointed to death.
  • G2078 — ἔσχατος (éschatos, es'-khat-os): last, at the last, finally — a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2302 — θέατρον (théatron, theh'-at-ron): a theatre, spectacle — from θεάομαι; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively):--spectacle, theatre.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (29): Exodus 25:20, Psalms 71:7, Isaiah 8:18, Jeremiah 15:10, Jeremiah 20:7, Jeremiah 20:18, Lamentations 3:14, Daniel 11:33, Nahum 3:6, Zechariah 3:8, Matthew 5:10, Matthew 27:14, Mark 8:34, Mark 13:9, Mark 15:5, Acts 9:16, Acts 20:19, 1 Corinthians 15:19, 1 Corinthians 15:31, 2 Corinthians 4:7, 2 Corinthians 13:7, 1 Thessalonians 1:5, 1 Thessalonians 3:7, 1 Timothy 4:10, 2 Timothy 1:8, 2 Timothy 3:11, Hebrews 11:37, 1 Peter 1:6, Revelation 1:9

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