Bible/Psalms/8/2

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Bible > Psalms > Chapter 8 > Verse 2

Psalms 8:2

← Psalms 8:1 Psalms 8:2 (KJV) Psalms 8:3 →
To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

Verse Text

KJV with Strong's Numbers

Out of the mouthH6310 of babesH5768 and sucklingsH3243 hast thou ordainedH3245 strengthH5797 because of thine enemiesH6887, that thou mightest stillH7673 the enemyH341 and the avengerH5358.

Original Hebrew

יְהוָה אֲדֹנֵינוּ מָה־אַדִּיר מְךָ בְּכָל־הָאָרֶץ אֲשֶׁר תְּנָה הֹודְךָ עַל־הַשָּׁמָיִם׃

Hebrew Transliteration Strong's Morphology Gloss
יְהוָ֤ה
 Yah.weh H3068 HNp O Yahweh
אֲדֹנֵ֗י/נוּ
 'a.do.Nei./nu H113 HNcmpc/Sp1cp lord(s)/ our
מָֽה
 mah- H4100 HTi how!
אַדִּ֣יר
 'a.Dir H117 HAamsa majestic
שִׁ֭מְ/ךָ
 Shim./kha H8034 HNcmsc/Sp2ms (is) name/ your
בְּ/כָל
 be./khol H3605 HR/Ncmsc in/ all
הָ/אָ֑רֶץ
 ha./'A.retz H776 HTd/Ncbsa the/ earth
אֲשֶׁ֥ר
 'a.Sher H834 HTr (the one) who
תְּנָ֥/ה
 te.Na/h H5414 HVqv2ms/Sh set/ !
ה֝וֹדְ/ךָ֗
 hod./kha H1935 HNcmsc/Sp2ms splendor/ your
עַל
 'al- H5921 HR above
הַ/שָּׁמָֽיִם
 ha./sha.Ma.yim H8064 HTd/Ncmpa the/ heavens
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H341 — אֹיֵב (ʼôyêb, o-yabe'): or (fully) אוֹיֵב; active participle of אָיַב; hating; an adversary; enemy, foe.
  • H3243 — יָנַק (yânaq, yaw-nak'): a primitive root; to suck; causatively, to give milk; milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
  • H3245 — יָסַד (yâçad, yaw-sad'): a primitive root; to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult; appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure.
  • H5358 — נָקַם (nâqam, naw-kam'): a primitive root; to grudge, i.e. avenge or punish; avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance.
  • H5768 — עוֹלֵל (ʻôwlêl, o-lale'): or עֹלָל; from עוּל; a suckling; babe, (young) child, infant, little one.
  • H5797 — עֹז (ʻôz, oze): or (fully) עוֹז; from עָזַז; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong.
  • H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  • H6887 — צָרַר (tsârar, tsaw-rar'): a primitive root; to cramp, literally or figuratively, transitive or intransitive; adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
  • H7673 — שָׁבַת (shâbath, shaw-bath'): a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H113 — אָדוֹן (ʼâdôwn, aw-done'): or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
  • H117 — אַדִּיר (ʼaddîyr, ad-deer'): from אָדַר; wide or (generally) large; figuratively, powerful; excellent, famous, gallant, glorious, goodly, lordly, mighty(-ier one), noble, principal, worthy.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1935 — הוֹד (hôwd, hode): from an unused root; grandeur (i.e. an imposing form and appearance); beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  • H8064 — שָׁמַיִם (shâmayim, shaw-mah'-yim): dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): 2 Kings 22:1, Ezra 8:21, Psalms 9:6, Psalms 13:2, Psalms 148:12

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