Bible/Psalms/46/10
Bible > Psalms > Chapter 46 > Verse 10
Psalms 46:10
| ← Psalms 46:9 | Psalms 46:10 (KJV) | Psalms 46:11 → |
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He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
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Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.
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The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.
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Verse Text
Be stillH7503, and knowH3045 that I am GodH430: I will be exaltedH7311 among the heathenH1471, I will be exaltedH7311 in the earthH776.
מַשְׁבִּית מִלְחָמֹות עַד־קְצֵה הָאָרֶץ קֶשֶׁת יְשַׁבֵּר וְקִצֵּץ חֲנִית עֲגָלֹות יִשְׂרֹף בָּאֵשׁ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
מַשְׁבִּ֥ית |
mash.Bit | H7673 | HVhrmsa | (he is) making cease |
מִלְחָמוֹת֮ |
mil.cha.mOt | H4421 | HNcfpa | wars |
עַד |
'ad- | H5704 | HR | to |
קְצֵ֪ה |
ke.Tzeh | H7097 | HNcbsc | (the) end of |
הָ֫/אָ֥רֶץ |
ha./'A.retz | H776 | HTd/Ncbsa | the/ earth |
קֶ֣שֶׁת |
Ke.shet | H7198 | HNcfsa | bow(s) |
יְ֭שַׁבֵּר |
Ye.sha.ber | H7665 | HVpi3ms | he breaks |
וְ/קִצֵּ֣ץ |
ve./ki.Tzetz | H7112 | HC/Vpq3ms | and/ he cuts in two |
חֲנִ֑ית |
cha.Nit | H2595 | HNcfsa | spear(s) |
עֲ֝גָל֗וֹת |
a.ga.Lot | H5699 | HNcfpa | carts |
יִשְׂרֹ֥ף |
yis.Rof | H8313 | HVqi3ms | he burns |
בָּ/אֵֽשׁ |
ba./'Esh | H784 | HRd/Ncbsa | with (the)/ fire |
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H7311 — רוּם (rûwm, room): a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively); bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
- H7503 — רָפָה (râphâh, raw-faw'): a primitive root; to slacken (in many applications, literal or figurative); abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See רָפָא.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H784 — אֵשׁ (ʼêsh, aysh): a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
- H2595 — חֲנִית (chănîyth, khan-eeth'): lemma חֲניִת second vowel, corrected to חֲנִית; from חָנָה; a lance (for thrusting, like pitching a tent); javelin, spear.
- H4421 — מִלְחָמָה (milchâmâh, mil-khaw-maw'): from לָחַם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
- H5699 — עֲגָלָה (ʻăgâlâh, ag-aw-law'): from the same as עָגֹל; something revolving, i.e. a wheeled vehicle; cart, chariot, wagon
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
- H7097 — קָצֶה (qâtseh, kaw-tseh'): or (negative only) קֵצֶה; from קָצָה; (used in a great variety of applications and idioms; compare קֵץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part).
- H7112 — קָצַץ (qâtsats, kaw-tsats'): a primitive root; to chop off (literally or figuratively); cut (asunder, in pieces, in sunder, off), [idiom] utmost.
- H7198 — קֶשֶׁת (qesheth, keh'-sheth): from קָשָׁה in the original sense (of קוֹשׁ) of bending; a bow, forshooting (hence, figuratively, strength) or the iris; [idiom] arch(-er), [phrase] arrow, bow(-man, -shot).
- H7665 — שָׁבַר (shâbar, shaw-bar'): a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).
- H7673 — שָׁבַת (shâbath, shaw-bath'): a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific); (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
- H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Be still — Habakkuk 2:20, Zechariah 2:13
- I will be — 1 Chronicles 29:11, Psalms 21:13, Psalms 57:5, Isaiah 2:11, Isaiah 2:17, Isaiah 5:16, Ezekiel 38:23, Revelation 15:3-4
- know — Exodus 18:11, 1 Samuel 17:46, 1 Kings 18:36, 2 Kings 19:12, Psalms 83:18, Psalms 100:3
Reciprocal references (28): Leviticus 10:3, 2 Chronicles 6:33, 2 Chronicles 20:17, 2 Chronicles 33:13, Job 37:14, Psalms 4:4, Psalms 8:2, Psalms 47:9, Psalms 59:13, Psalms 76:8, Psalms 96:10, Psalms 107:32, Isaiah 6:1, Isaiah 12:4, Isaiah 23:2, Isaiah 25:1, Isaiah 25:3, Isaiah 30:18, Isaiah 33:5, Isaiah 33:10, Isaiah 37:20, Isaiah 41:1, Isaiah 45:6, Isaiah 47:5, Isaiah 64:2, Ezekiel 24:17, Ezekiel 36:23, Zephaniah 1:7
Related Topics
- Thompson Chain: QUIETNESS-TUMULT
- Torrey’s: RESIGNATION
- Nave’s: AFFLICTIONS AND ADVERSITIES, CHURCH, GENTILES, GOD, RESIGNATION, REVERENCE
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