Bible/Romans/13/9

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Romans 13:9

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← Romans 13:8	Romans 13:9 (KJV)	Romans 13:10 →
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.	For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.	Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.

Verse Text

KJV with Strong's Numbers

For^G1063 this, Thou shalt^G3431 not^G3756 commit adultery^G3431, Thou shalt^G5407 not^G3756 kill^G5407, Thou shalt^G2813 not^G3756 steal^G2813, Thou shalt^G5576 not^G3756 bear false witness^G5576, Thou shalt^G1937 not^G3756 covet^G1937; and^G2532 if there be any^G1536 other^G2087 commandment^G1785, it is briefly comprehended^G346 in^G1722 this^G5129 saying^G3056, namely^G1722, Thou shalt love^G25 thy^G4675 neighbour^G4139 as thyself^G1438.

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Original Greek

τὸ γάρ, Οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν

Greek	Transliteration	Strong's	Morphology	Gloss
τὸ	to	G3588	T-NSN	*
γάρ,	gar	G1063	CONJ	For
Οὐ	Ou	G3756	PRT-N	not
μοιχεύσεις,	moicheuseis	G3431	V-FAI-2S	this, Thou shalt commit adultery
οὐ	ou	G3756	PRT-N	not
φονεύσεις,	phoneuseis	G5407	V-FAI-2S	Thou shalt kill
οὐ	ou	G3756	PRT-N	not
κλέψεις,	klepseis	G2813	V-FAI-2S	Thou shalt steal
οὐ	ou	G3756	PRT-N	not
ψευδομαρτυρήσεις,	pseudomarturēseis	G5576	V-FAI-2S	Thou shalt bear false witness
οὐκ	ouk	G3756	PRT-N	not
ἐπιθυμήσεις,	epithumēseis	G1937	V-FAI-2S	Thou shalt covet
καὶ	kai	G2532	CONJ	and
εἴ	ei	G1487	COND	if [there be] any
τις	tis	G5100	X-NSF
ἑτέρα	hetera	G2087	A-NSF	other
ἐντολή,	entolē	G1785	N-NSF	commandment
ἐν	en	G1722	PREP	in
τούτῳ	toutō	G5129	D-DSM	this
τῷ	tō	G3588	T-DSM	*
λόγῳ	logō	G3056	N-DSM	saying
ἀνακεφαλαιοῦται,	anakephalaioutai	G346	V-PPI-3S	it is briefly comprehended
ἐν	en	G1722	PREP	namely
τῷ,	tō	G3588	T-DSM	*
Ἀγαπήσεις	Agapēseis	G25	V-FAI-2S	Thou shalt love
τὸν	ton	G3588	T-ASM	*
πλησίον	plēsion	G4139	ADV	neighbour
σου	sou	G4675	P-2GS	thy
ὡς	hōs	G5613	ADV	as
ἑαυτόν	heauton	G1438	F-3ASM	thyself

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G346 — ἀνακεφαλαίομαι (anakephalaíomai, an-ak-ef-al-ah'-ee-om-ahee): I sum up, summarize, recapitulate, gather up in one — from ἀνά and κεφαλαιόω (in its original sense); to sum up:--briefly comprehend, gather together in one.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1785 — ἐντολή (entolḗ, en-tol-ay'): an ordinance, injunction, command — from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
• G1937 — ἐπιθυμέω (epithyméō, ep-ee-thoo-meh'-o): I long for, covet, lust after — from ἐπί and θυμός; to set the heart upon, i.e. long for (rightfully or otherwise):--covet, desire, would fain, lust (after).
• G2087 — ἕτερος (héteros, het'-er-os): another, different — of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2813 — κλέπτω (kléptō, klep'-to): I steal — a primary verb; to filch:--steal.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3431 — μοιχεύω (moicheúō, moy-khyoo'-o): I commit adultery — from μοιχός; to commit adultery:--commit adultery.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4139 — πλησίον (plēsíon, play-see'-on): near, nearby, a neighbor — neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5407 — φονεύω (phoneúō, fon-yoo'-o): I murder — from φονεύς; to be a murderer (of):--kill, do murder, slay.
• G5576 — ψευδομαρτυρέω (pseudomartyréō, psyoo-dom-ar-too-reh'-o): I testify falsely — from ψευδομάρτυρ; to be an untrue testifier, i.e. offer falsehood in evidence:--be a false witness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible › Romans › Romans 13 › Verse 9