Bible/James/2/8

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Bible > James > Chapter 2 > Verse 8

James 2:8


James 2:7 James 2:8 (KJV) James 2:9
Do not they blaspheme that worthy name by the which ye are called?
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Verse Text

KJV with Strong's Numbers

IfG1487 G3305 ye fulfilG5055 the royalG937 lawG3551 according toG2596 the scriptureG1124, Thou shalt loveG25 thyG4675 neighbourG4139 as thyselfG4572, ye doG4160 wellG2573:


Original Greek

εἰ μέντοι νόμον τελεῖτε βασιλικὸν, κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·

Greek Transliteration Strong's Morphology Gloss
εἰ
ei G1487 COND If
μέντοι
mentoi G3305 CONJ
νόμον
nomon G3551 N-ASM law
τελεῖτε
teleite G5055 V-PAI-2P ye fulfil
βασιλικὸν,
basilikon G937 A-ASM the royal
κατὰ
kata G2596 PREP according to
τὴν
tēn G3588 T-ASF the
γραφήν,
graphēn G1124 N-ASF scripture
Ἀγαπήσεις
Agapēseis G25 V-FAI-2S Thou shalt love
τὸν
ton G3588 T-ASM *
πλησίον
plēsion G4139 ADV neighbour
σου
sou G4675 P-2GS thy
ὡς
hōs G5613 ADV as
σεαυτόν,
seauton G4572 F-2ASM thyself
καλῶς
kalōs G2573 ADV well
ποιεῖτε·
poieite G4160 V-PAI-2P ye do
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G937 — βασιλικός (basilikós, bas-il-ee-kos'): connected with a king, royal, regal — from βασιλεύς; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent:--king's, nobleman, royal.
  • G1124 — γραφή (graphḗ, graf-ay'): a writing, passage of scripture, the scriptures — from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G2573 — καλῶς (kalōs, kal-oce'): well, nobly, rightly — adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3305 — μέντοι (méntoi, men'-toy): indeed, yet, however — from μέν and τοί; indeed though, i.e. however:--also, but, howbeit, nevertheless, yet.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G4139 — πλησίον (plēsíon, play-see'-on): near, nearby, a neighbor — neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5055 — τελέω (teléō, tel-eh'-o): I end, accomplish, pay — from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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BibleJamesJames 2 › Verse 8