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Bible > Galatians > Chapter 5 > Verse 13

Galatians 5:13

← Galatians 5:12 Galatians 5:13 (KJV) Galatians 5:14 →
I would they were even cut off which trouble you.
For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.

Verse Text

KJV with Strong's Numbers

ForG1063, brethrenG80, yeG5210 have been calledG2564 untoG1909 libertyG1657; onlyG3440 use notG3361 libertyG1657 forG1519 an occasionG874 to the fleshG4561, butG235 byG1223 loveG26 serveG1398 one anotherG240.

Original Greek

Ὑμεῖς γὰρ ἐπ’ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.

Greek Transliteration Strong's Morphology Gloss
Ὑμεῖς
 Humeis G5210 P-2NP ye
γὰρ
 gar G1063 CONJ For
ἐπ’
 ep’ G1909 PREP unto
ἐλευθερίᾳ
 eleutheria G1657 N-DSF liberty
ἐκλήθητε,
 eklēthēte G2564 V-API-2P have been called
ἀδελφοί·
 adelphoi G80 N-VPM brethren
μόνον
 monon G3440 ADV only
μὴ
 mē G3361 PRT-N not
τὴν
 tēn G3588 T-ASF *
ἐλευθερίαν
 eleutherian G1657 N-ASF liberty
εἰς
 eis G1519 PREP for
ἀφορμὴν
 aphormēn G874 N-ASF an occasion
τῇ
 tē G3588 T-DSF *
σαρκί,
 sarki G4561 N-DSF to the flesh
ἀλλὰ
 alla G235 CONJ but
διὰ
 dia G1223 PREP by
τῆς
 tēs G3588 T-GSF *
ἀγάπης
 agapēs G26 N-GSF love
δουλεύετε
 douleuete G1398 V-PAM-2P serve
ἀλλήλοις.
 allēlois G240 C-DPM one another
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G240 — ἀλλήλων (allḗlōn, al-lay'-lone): one another — Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
  • G874 — ἀφορμή (aphormḗ, af-or-may'): an occasion, opportunity — from a compound of ἀπό and ὁρμάω; a starting-point, i.e. (figuratively) an opportunity:--occasion.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1398 — δουλεύω (douleúō, dool-yoo'-o): I am a slave, am subject to, obey — from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1657 — ἐλευθερία (eleuthería, el-yoo-ther-ee'-ah): freedom, liberty — from ἐλεύθερος; freedom (legitimate or licentious, chiefly moral or ceremonial):--liberty.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (40): Genesis 18:6, Genesis 18:8, Leviticus 25:10, Leviticus 25:55, Joshua 1:15, Isaiah 14:2, Daniel 4:27, Malachi 4:4, Matthew 5:43, Matthew 7:12, Matthew 23:11, Matthew 25:40, Luke 10:27, John 13:34, Acts 16:33, Romans 6:22, Romans 12:10, Romans 13:9, Romans 14:15, 1 Corinthians 7:22, 1 Corinthians 9:21, 1 Corinthians 13:5, 1 Corinthians 13:13, 1 Corinthians 16:14, 2 Corinthians 2:8, Galatians 2:4, Galatians 4:31, Galatians 5:19, Ephesians 1:4, Ephesians 4:16, 1 Thessalonians 3:12, 1 Timothy 1:5, Hebrews 6:10, Hebrews 10:24, Hebrews 13:1, James 2:14, 2 Peter 1:9, 1 John 2:7, 1 John 3:18, 2 John 1:6

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