Bible/Zechariah/1/11

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Bible > Zechariah > Chapter 1 > Verse 11

Zechariah 1:11


Zechariah 1:10 Zechariah 1:11 (KJV) Zechariah 1:12
And the man that stood among the myrtle trees answered and said, These [are they] whom the LORD hath sent to walk to and fro through the earth.
And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

Verse Text

KJV with Strong's Numbers

And they answeredH6030 the angelH4397 of the LORDH3068 that stoodH5975 among the myrtle treesH1918, and saidH559, We have walked to and froH1980 through the earthH776, and, behold, all the earthH776 sitteth stillH3427, and is at restH8252.


Original Hebrew

וַיַּעֲנוּ אֶת־מַלְאַךְ יְהוָה הָעֹמֵד בֵּין הַהֲדַסִּים וַיֹּאמְרוּ הִתְהַלַּכְנוּ בָאָרֶץ וְהִנֵּה כָל־הָאָרֶץ יֹשֶׁבֶת וְשֹׁקָטֶת׃

Hebrew Transliteration Strong's Morphology Gloss
וַֽ/יַּעֲנ֞וּ
va/i.ya.'a.Nu H6030 HC/Vqw3mp and/ they answered
אֶת
'et- H853 HTo (obj.)
מַלְאַ֣ךְ
mal.'Akh H4397 HNcmsc (the) angel of
יְהוָ֗ה
Yah.weh H3068 HNp Yahweh
הָֽ/עֹמֵד֙
ha./'o.Med H5975 HTd/Vqrmsa who/ was standing
בֵּ֣ין
bein H996 HR between
הַ/הֲדַסִּ֔ים
ha./ha.da.Sim H1918 HTd/Ncmpa the/ myrtle trees
וַ/יֹּאמְר֖וּ
va/i.yo.me.Ru H559 HC/Vqw3mp and/ they said
הִתְהַלַּ֣כְנוּ
hit.ha.Lakh.nu H1980 HVtp1cp we have gone about
בָ/אָ֑רֶץ
va./'A.retz H776 HRd/Ncbsa on the/ earth
וְ/הִנֵּ֥ה
ve./hi.Neh H2009 HC/Tm and/ there!
כָל
khol- H3605 HNcmsc all
הָ/אָ֖רֶץ
ha./'A.retz H776 HTd/Ncbsa the/ earth
יֹשֶׁ֥בֶת
yo.She.vet H3427 HVqrfsa (is) dwelling
וְ/שֹׁקָֽטֶת
ve./sho.Ka.tet H8252 HC/Vqrfsa and/ (is) undisturbed
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H1918 — הֲדַס (hădaç, had-as'): of uncertain derivation; the myrtle; myrtle (tree).
  • H1980 — הָלַךְ (hâlak, haw-lak'): akin to יָלַךְ; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H4397 — מֲלְאָךְ (mălʼâk, mal-awk'): from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.
  • H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  • H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
  • H8252 — שָׁקַט (shâqaṭ, shaw-kat'): a primitive root; to repose (usually figurative); appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H996 — בֵּין (bêyn, bane): (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין; a distinction; but used only as a preposition,; between (repeated before each noun, often with other particles); also as a conjunction, either...or; among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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BibleZechariahZechariah 1 › Verse 11