Bible/Zechariah/9/1

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Bible > Zechariah > Chapter 9 > Verse 1

Zechariah 9:1


Zechariah 8:23 Zechariah 9:1 (KJV) Zechariah 9:2
Thus saith the LORD of hosts; In those days [it shall come to pass], that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard [that] God [is] with you.
The burden of the word of the LORD in the land of Hadrach, and Damascus [shall be] the rest thereof: when the eyes of man, as of all the tribes of Israel, [shall be] toward the LORD.
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

Verse Text

KJV with Strong's Numbers

The burdenH4853 of the wordH1697 of the LORDH3068 in the landH776 of HadrachH2317, and DamascusH1834 shall be the restH4496 thereof: when the eyesH5869 of manH120, as of all the tribesH7626 of IsraelH3478, shall be toward the LORDH3068.


Original Hebrew

מַשָּׂא דְבַר־יְהוָה בְּאֶרֶץ חַדְרָךְ וְדַמֶּשֶׂק מְנֻחָתֹו כִּי לַיהוָה עֵין אָדָם וְכֹל שִׁבְטֵי יִשְׂרָאֵל׃

Hebrew Transliteration Strong's Morphology Gloss
מַשָּׂ֤א
ma.Sa' H4853 HNcmsc (the) oracle of
דְבַר
de.var- H1697 HNcmsc (the) word of
יְהוָה֙
Yah.weh H3068 HNp Yahweh
בְּ/אֶ֣רֶץ
be./'E.retz H776 HR/Ncbsc (is) on/ (the) land of
חַדְרָ֔ךְ
chad.Rakh H2317 HNp Hadrach
וְ/דַמֶּ֖שֶׂק
ve./da.Me.sek H1834 HC/Np and/ Damascus
מְנֻחָת֑/וֹ
me.nu.cha.T/o H4496 HNcbsc/Sp3ms (is) resting place/ its
כִּ֤י
ki H3588 HC for
לַֽ/יהוָה֙
la./Yah.weh H3068 HR/Np (is) to/ Yahweh
עֵ֣ין
'ein H5869 HNcbsc (the) eye of
אָדָ֔ם
'a.Dam H120 HNcmsa humankind
וְ/כֹ֖ל
ve./Khol H3605 HC/Ncmsc and/ all
שִׁבְטֵ֥י
shiv.Tei H7626 HNcmpc (the) tribes of
יִשְׂרָאֵֽל
Yis.ra.'El H3478 HNp Israel
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  • H1834 — דַּמֶּשֶׂק (Dammeseq, dam-meh'-sek): or דּוּמֶשֶׂק; or דַּרְמֶשֶׂק; of foreign origin; Damascus, a city of Syria; Damascus.
  • H2317 — חַדְרָךְ (Chadrâk, khad-rawk'): of uncertain derivation; Chadrak, a Syrian deity; Hadrach.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H4496 — מְנוּחָה (mᵉnûwchâh, men-oo-khaw'): or מְנֻחָה; feminine of מָנוֹחַ; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode; comfortable, ease, quiet, rest(-ing place), still.
  • H4853 — מַשָּׂא (massâʼ, mas-saw'): from נָשָׂא; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire; burden, carry away, prophecy, [idiom] they set, song, tribute.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H7626 — שֵׁבֶט (shêbeṭ, shay'-bet): from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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