Bible/Zechariah/5/4

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Bible > Zechariah > Chapter 5 > Verse 4

Zechariah 5:4


Zechariah 5:3 Zechariah 5:4 (KJV) Zechariah 5:5
Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that side according to it.
I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what [is] this that goeth forth.

Verse Text

KJV with Strong's Numbers

I will bring it forthH3318, saithH5002 the LORDH3068 of hostsH6635, and it shall enterH935 into the houseH1004 of the thiefH1590, and into the houseH1004 of him that swearethH7650 falselyH8267 by my nameH8034: and it shall remainH3885 in the midstH8432 of his houseH1004, and shall consumeH3615 it with the timberH6086 thereof and the stonesH68 thereof.


Original Hebrew

הֹוצֵאתִיהָ נְאֻם יְהוָה צְבָאֹות וּבָאָה אֶל־בֵּית הַגַּנָּב וְאֶל־בֵּית הַנִּשְׁבָּע בִּשְׁמִי לַשָּׁקֶר וְלָנֶה בְּתֹוךְ בֵּיתֹו וְכִלַּתּוּ וְאֶת־עֵצָיו וְאֶת־אֲבָנָיו׃

Hebrew Transliteration Strong's Morphology Gloss
הוֹצֵאתִ֗י/הָ
ho.tze.Ti./ha H3318 HVhp1cs/Sp3fs I will send forth/ it
נְאֻם֙
ne.'Um H5002 HNcmsc (the) utterance of
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
צְבָא֔וֹת
tze.va.'ot H6635 HNcbpa of hosts
וּ/בָ֨אָה֙
u./Va.'ah H935 HC/Vqq3fs and/ it will go
אֶל
'el- H413 HR into
בֵּ֣ית
beit H1004 HNcmsc (the) house of
הַ/גַּנָּ֔ב
ha./ga.Nav H1590 HTd/Ncmsa the/ thief
וְ/אֶל
ve./'el- H413 HC/R and/ into
בֵּ֛ית
beit H1004 HNcmsc (the) house of
הַ/נִּשְׁבָּ֥ע
ha./nish.Ba' H7650 HTd/VNrmsa the/ (one who) swears an oath
בִּ/שְׁמִ֖/י
bi/sh.M/i H8034 HR/Ncmsc/Sp1cs by/ name/ my
לַ/שָּׁ֑קֶר
la./Sha.ker H8267 HRd/Ncmsa to (the)/ falsehood
וְ/לָ֨נֶה֙
ve./La.neh H3885 HC/Vqq3fs and/ it will lodge
בְּ/ת֣וֹךְ
be./Tokh H8432 HR/Ncmsc in/ (the) midst of
בֵּית֔/וֹ
bei.T/o H1004 HNcmsc/Sp3ms house/ his
וְ/כִלַּ֖תּ/וּ
ve./khil.La.t/u H3615 HC/Vpq3fs/Sp3ms and/ it will destroy/ it
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
עֵצָ֥י/ו
'e.Tza/v H6086 HNcmpc/Sp3ms wood(s)/ its
וְ/אֶת
ve./'Et H853 HC/To and/ (obj.)
אֲבָנָֽי/ו
'a.va.Na/v H68 HNcfpc/Sp3ms stone(s)/ its
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H68 — אֶבֶן (ʼeben, eh'-ben): from the root of בָּנָה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1590 — גַּנָּב (gannâb, gaw-nab'): from גָּנַב; a stealer; thief.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  • H3615 — כָּלָה (kâlâh, kaw-law'): a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
  • H3885 — לוּן (lûwn, loon): or לִין; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain); abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H6086 — עֵץ (ʻêts, ates): from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7650 — שָׁבַע (shâbaʻ, shaw-bah'): a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  • H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.
  • H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

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BibleZechariahZechariah 5 › Verse 4