Bible/1 Corinthians/12/3
Bible > 1 Corinthians > Chapter 12 > Verse 3
1 Corinthians 12:3
| ← 1 Corinthians 12:2 | 1 Corinthians 12:3 (KJV) | 1 Corinthians 12:4 → |
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Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
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Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
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Now there are diversities of gifts, but the same Spirit.
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Verse Text
WhereforeG1352 I giveG1107 youG5213 to understandG1107, thatG3754 no manG3762 speakingG2980 byG1722 the SpiritG4151 of GodG2316 callethG3004 JesusG2424 accursedG331: andG2532 that no manG3762 canG1410 sayG2036 that JesusG2424 is the LordG2962, butG1508 byG1722 the HolyG40 GhostG4151.
διὸ γνωρίζω ὑμῖν, ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει, ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν, Κύριον Ἰησοῦν, εἰ μὴ ἐν Πνεύματι Ἁγίῳ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Wherefore |
γνωρίζω |
gnōrizō | G1107 | V-PAI-1S | I give to understand |
ὑμῖν, |
humin | G5213 | P-2DP | you |
ὅτι |
hoti | G3754 | CONJ | that |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | no man |
ἐν |
en | G1722 | PREP | by |
Πνεύματι |
Pneumati | G4151 | N-DSN | the Spirit |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
λαλῶν |
lalōn | G2980 | V-PAP-NSM | speaking |
λέγει, |
legei | G3004 | V-PAI-3S | calleth |
ἀνάθεμα |
anathema | G331 | N-NSN | accursed |
Ἰησοῦν, |
Iēsoun | G2424 | N-ASM | Jesus |
καὶ |
kai | G2532 | CONJ | and |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | no man |
δύναται |
dunatai | G1410 | V-PNI-3S | can |
εἰπεῖν, |
eipein | G2036 | V-2AAN | say |
Κύριον |
Kurion | G2962 | N-ASM | is the Lord |
Ἰησοῦν, |
Iēsoun | G2424 | N-ASM | that Jesus |
εἰ |
ei | G1487 | COND | but |
μὴ |
mē | G3361 | PRT-N | |
ἐν |
en | G1722 | PREP | by |
Πνεύματι |
Pneumati | G4151 | N-DSN | Ghost |
Ἁγίῳ. |
Hagiō | G40 | A-DSN | the Holy |
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G331 — ἀνάθεμα (anáthema, an-ath'-em-ah): a curse, a cursed thing — from ἀνατίθεμαι; a (religious) ban or (concretely) excommunicated (thing or person):--accused, anathema, curse, X great.
- G1107 — γνωρίζω (gnōrízō, gno-rid'-zo): I make known, declare, know — from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
- G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- accursed — Deuteronomy 21:23, 1 Corinthians 16:22, Galatians 3:13
- no man — Matthew 16:16-17, Mark 9:39, John 13:13, John 15:26, John 16:14-15, 1 Corinthians 8:6, 2 Corinthians 3:5, 2 Corinthians 11:4, 1 John 4:2-3
Reciprocal references (9): Job 26:4, Psalms 109:20, Matthew 23:34, Luke 9:50, John 14:26, Acts 8:37, 2 Corinthians 4:5, Galatians 1:8, 1 John 2:22
Related Topics
- Thompson Chain: CHRIST'S DIVINITY-HUMANITY
- Torrey’s: CONFESSING CHRIST, HOLY SPIRIT, THE PERSONALITY OF, TRINITY, THE
- Nave’s: BLASPHEMY, CONFESSION, HOLY SPIRIT, RIGHTEOUSNESS, TESTIMONY, TRINITY
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