Bible/1 Corinthians/12/2

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Bible > 1 Corinthians > Chapter 12 > Verse 2

1 Corinthians 12:2


1 Corinthians 12:1 1 Corinthians 12:2 (KJV) 1 Corinthians 12:3
Now concerning spiritual [gifts], brethren, I would not have you ignorant.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.

Verse Text

KJV with Strong's Numbers

Ye knowG1492 thatG3754 ye wereG2258 GentilesG1484, carried awayG520 untoG4314 these dumbG880 idolsG1497, even asG302 ye were ledG71.


Original Greek

οἴδατε ὅτι ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.

Greek Transliteration Strong's Morphology Gloss
οἴδατε
oidate G1492 V-RAI-2P Ye know
ὅτι
hoti G3754 CONJ that
ἔθνη
ethnē G1484 N-NPN Gentiles
ἦτε
ēte G2258 V-IAI-2P ye were
πρὸς
pros G4314 PREP unto
τὰ
ta G3588 T-APN *
εἴδωλα
eidōla G1497 N-APN idols
τὰ
ta G3588 T-APN *
ἄφωνα,
aphōna G880 A-APN these dumb
ὡς
hōs G5613 ADV even as
ἂν
an G302 PRT
ἤγεσθε
ēgesthe G71 V-IPI-2P ye were led
ἀπαγόμενοι.
apagomenoi G520 V-PPP-NPM carried away
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G520 — ἀπάγω (apágō, ap-ag'-o): I lead, carry, take away — from ἀπό and ἄγω; to take off (in various senses):--bring, carry away, lead (away), put to death, take away.
  • G880 — ἄφωνος (áphōnos, af'-o-nos): soundless, voiceless, speechless, dumb — from Α (as a negative particle) and φωνή; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning:--dumb, without signification.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1497 — εἴδωλον (eídōlon, i'-do-lon): an idol, false god — from εἶδος; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:--idol.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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Bible1 Corinthians1 Corinthians 12 › Verse 2