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1 Corinthians 8:12

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← 1 Corinthians 8:11	1 Corinthians 8:12 (KJV)	1 Corinthians 8:13 →
And through thy knowledge shall the weak brother perish, for whom Christ died?	But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.	Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Verse Text

KJV with Strong's Numbers

But^G1161 when ye sin^G264 so^G3779 against^G1519 the brethren^G80, and^G2532 wound^G5180 their^G846 weak^G770 conscience^G4893, ye sin^G264 against^G1519 Christ^G5547.

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Original Greek

οὕτω δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.

Greek	Transliteration	Strong's	Morphology	Gloss
οὕτω	houtō	G3779	ADV	so
δὲ	de	G1161	CONJ	But
ἁμαρτάνοντες	hamartanontes	G264	V-PAP-NPM	when ye sin
εἰς	eis	G1519	PREP	against
τοὺς	tous	G3588	T-APM	the
ἀδελφοὺς,	adelphous	G80	N-APM	brethren
καὶ	kai	G2532	CONJ	and
τύπτοντες	tuptontes	G5180	V-PAP-NPM	wound
αὐτῶν	autōn	G846	P-GPM	their
τὴν	tēn	G3588	T-ASF	*
συνείδησιν	suneidēsin	G4893	N-ASF	conscience
ἀσθενοῦσαν,	asthenousan	G770	V-PAP-ASF	weak
εἰς	eis	G1519	PREP	against
Χριστὸν	Christon	G5547	N-ASM	Christ
ἁμαρτάνετε.	hamartanete	G264	V-PAI-2P	ye sin

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
• G770 — ἀσθενέω (asthenéō, as-then-eh'-o): I am weak, sick — from ἀσθενής; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G5180 — τύπτω (týptō, toop'-to): I beat, strike, wound, inflict punishment — a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from παίω and πατάσσω, which denote a (usually single) blow with the hand or any instrument, or πλήσσω with the fist (or a hammer), or ῥαπίζω with the palm; as well as from τυγχάνω, an accidental collision); by implication, to punish; figuratively, to offend (the conscience):--beat, smite, strike, wound.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Corinthians › 1 Corinthians 8 › Verse 12