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2 Chronicles 31:10

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← 2 Chronicles 31:9	2 Chronicles 31:10 (KJV)	2 Chronicles 31:11 →
Then Hezekiah questioned with the priests and the Levites concerning the heaps.	And Azariah the chief priest of the house of Zadok answered him, and said, Since [the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left [is] this great store.	Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared [them],

Verse Text

KJV with Strong's Numbers

And Azariah^H5838 the chief^H7218 priest^H3548 of the house^H1004 of Zadok^H6659 answered^H559 him, and said^H559, Since the people began^H2490 to bring^H935 the offerings^H8641 into the house^H1004 of the LORD^H3068, we have had enough^H7646 to eat^H398, and have left^H3498 plenty^H7230: for the LORD^H3068 hath blessed^H1288 his people^H5971; and that which is left^H3498 is this great store^H1995.

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Original Hebrew

וַיֹּאמֶר אֵלָיו עֲזַרְיָהוּ הַכֹּהֵן הָרֹאשׁ לְבֵית צָדֹוק וַיֹּאמֶר מֵהָחֵל הַתְּרוּמָה לָבִיא בֵית־יְהוָה אָכֹול וְשָׂבֹועַ וְהֹותֵר עַד־לָרֹוב כִּי יְהוָה בֵּרַךְ אֶת־עַמֹּו וְהַנֹּותָר אֶת־הֶהָמֹון הַזֶּה׃ ס

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יֹּ֣אמֶר	va/i.Yo.mer	H559	HC/Vqw3ms	and/ he said
אֵלָ֗י/ו	'e.La/v	H413	HR/Sp3ms	to/ him
עֲזַרְיָ֧הוּ	'a.zar.Ya.hu	H5838	HNp	Azariah
הַ/כֹּהֵ֛ן	ha./ko.Hen	H3548	HTd/Ncmsa	the/ priest
הָ/רֹ֖אשׁ	ha./Rosh	H7218	HTd/Ncmsa	the/ head
לְ/בֵ֣ית	le./Veit	H1004	HR/Ncmsc	of/ (the) house of
צָד֑וֹק	tza.Dok	H6659	HNp	Zadok
וַ֠/יֹּאמֶר	Va/i.yo.mer	H559	HC/Vqw3ms	and/ he said
מֵ/הָחֵ֨ל	me./ha.Chel	H2490	HR/Vhc	from/ when began
הַ/תְּרוּמָ֜ה	ha./te.ru.Mah	H8641	HTd/Ncfsa	the/ contribution
לָ/בִ֣יא	la./Vi'	H935	HR/Vhc	to/ bring
בֵית	veit-	H1004	HNcmsc	(the) house of
יְהוָ֗ה	Yah.weh	H3068	HNp	Yahweh
אָכ֨וֹל	'a.Khol	H398	HVqa	we have eaten
וְ/שָׂב֤וֹעַ	ve./sa.Vo.a'	H7646	HC/Vqa	and/ we have been satisfied
וְ/הוֹתֵר֙	ve./ho.Ter	H3498	HC/Vha	and/ we have had more than enough
עַד	'ad-	H5704	HR	to
לָ/ר֔וֹב	la./Rov	H7230	HR/Ncbsa	to/ abundance
כִּ֤י	ki	H3588	HC	for
יְהוָה֙	Yah.weh	H3068	HNp	Yahweh
בֵּרַ֣ךְ	be.Rakh	H1288	HVpp3ms	he has blessed
אֶת	'et-	H853	HTo	(obj.)
עַמּ֔/וֹ	a.M/o	H5971	HNcmsc/Sp3ms	people/ his
וְ/הַ/נּוֹתָ֖ר	ve./ha./no.Tar	H3498	HC/Td/VNrmsa	and/ (the)/ (what) remains
אֶת	'et-	H853	HTo	(obj.)
הֶ/הָמ֥וֹן	he./ha.Mon	H1995	HTd/Ncmsa	the/ abundance
הַ/זֶּֽה	ha./Zeh	H2088	HTd/Pdxms	(the)/ this

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
• H1995 — הָמוֹן (hâmôwn, haw-mone'): or הָמֹן; (Ezekiel 5:7), from הָמָה; a noise, tumult, crowd; also disquietude, wealth; abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
• H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3498 — יָתַר (yâthar, yaw-thar'): a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
• H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
• H5838 — עֲזַרְיָה (ʻĂzaryâh, az-ar-yaw'): or עֲזַרְיָהוּ; from עָזַר and יָהּ; Jah has helped; Azarjah, the name of nineteen Israelites; Azariah.
• H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H6659 — צָדוֹק (Tsâdôwq, tsaw-doke'): from צָדַק; just; Tsadok, the name of eight or nine Israelites; Zadok.
• H7218 — רֹאשׁ (rôʼsh, roshe): from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
• H7230 — רֹב (rôb, robe): from רָבַב; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).
• H7646 — שָׂבַע (sâbaʻ, saw-bah'): or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
• H8641 — תְּרוּמָה (tᵉrûwmâh, ter-oo-maw'): or תְּרֻמָה; (Deuteronomy 12:11), from רוּם; a present (as offered up), especially in sacrifice or as tribute; gift, heave offering (shoulder), oblation, offered(-ing).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

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