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1 Corinthians 16:2

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← 1 Corinthians 16:1	1 Corinthians 16:2 (KJV)	1 Corinthians 16:3 →
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.	Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.	And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

Verse Text

KJV with Strong's Numbers

Upon^G2596 the first^G3391 day of the week^G4521 let^G5087 every one^G1538 of you^G5216 lay^G5087 by^G3844 him^G1438 in store^G2343, as^{G3748 G302} God hath prospered him^G2137, that^G3363 there be^G1096 no^G3363 gatherings^{G3048 G5119} when^G3752 I come^G2064.

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Original Greek

κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ’ ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω, τότε λογίαι γίνωνται.

Greek	Transliteration	Strong's	Morphology	Gloss
κατὰ	kata	G2596	PREP	Upon
μίαν	mian	G3391	A-ASF	the first
σαββάτων	sabbatōn	G4521	N-GPN	of the week
ἕκαστος	hekastos	G1538	A-NSM	every one
ὑμῶν	humōn	G5216	P-2GP	of you
παρ’	par’	G3844	PREP	by
ἑαυτῷ	heautō	G1438	F-3DSM	him
τιθέτω	tithetō	G5087	V-PAM-3S	let lay
θησαυρίζων	thēsaurizōn	G2343	V-PAP-NSM	in store
ὅ	ho	G3739	R-ASN	as
τι	ti	G5100	X-ASN
ἂν	an	G302	PRT
εὐοδῶται,	euodōtai	G2137	V-PPS-3S	hath prospered him
ἵνα	hina	G2443	CONJ	that no
μὴ	mē	G3361	PRT-N
ὅταν	hotan	G3752	CONJ	when
ἔλθω,	elthō	G2064	V-2AAS-1S	I come
τότε	tote	G5119	ADV
λογίαι	logiai	G3048	N-NPF	gatherings
γίνωνται.	ginōntai	G1096	V-PNS-3P	there be

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2137 — εὐοδόω (euodóō, yoo-od-o'-o): I cause to prosper, have a happy journey — from a compound of εὖ and ὁδός; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs:--(have a) prosper(-ous journey).
• G2343 — θησαυρίζω (thēsaurízō, thay-sow-rid'-zo): I store up, treasure up, save — from θησαυρός; to amass or reserve (literally or figuratively):--lay up (treasure), (keep) in store, (heap) treasure (together, up).
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3048 — λογία (logía, log-ee'-ah): a collection, collecting — from λόγος (in the commercial sense); a contribution:--collection, gathering.
• G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
• G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

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Bible › 1 Corinthians › 1 Corinthians 16 › Verse 2