Bible/2 Corinthians/8/5
Bible > 2 Corinthians > Chapter 8 > Verse 5
2 Corinthians 8:5
| ← 2 Corinthians 8:4 | 2 Corinthians 8:5 (KJV) | 2 Corinthians 8:6 → |
|---|---|---|
Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints.
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And [this they did], not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
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Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
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Verse Text
AndG2532 this they did, notG3756 asG2531 we hopedG1679, butG235 firstG4412 gaveG1325 their own selvesG1438 to the LordG2962, andG2532 unto usG2254 byG1223 the willG2307 of GodG2316.
καὶ οὐ καθὼς ἠλπίσαμεν, ἀλλ’ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
οὐ |
ou | G3756 | PRT-N | not |
καθὼς |
kathōs | G2531 | ADV | as |
ἠλπίσαμεν, |
ēlpisamen | G1679 | V-AAI-1P | we hoped |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἑαυτοὺς |
heautous | G1438 | F-3APM | their own selves |
ἔδωκαν |
edōkan | G1325 | V-AAI-3P | gave |
πρῶτον |
prōton | G4412 | ADV-S | first |
τῷ |
tō | G3588 | T-DSM | * |
Κυρίῳ, |
Kuriō | G2962 | N-DSM | to the Lord |
καὶ |
kai | G2532 | CONJ | and |
ἡμῖν |
hēmin | G2254 | P-1DP | unto us |
διὰ |
dia | G1223 | PREP | by |
θελήματος |
thelēmatos | G2307 | N-GSN | the will |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1679 — ἐλπίζω (elpízō, el-pid'-zo): I hope, hope for, expect — from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- first — 1 Samuel 1:28, 2 Chronicles 30:8, Isaiah 44:3-5, Jeremiah 31:33, Zechariah 13:9, Romans 6:13, Romans 12:1, Romans 14:7-9, 1 Corinthians 6:19-20, 2 Corinthians 5:14-15
- unto — 1 Chronicles 12:18, 2 Chronicles 30:12, 2 Corinthians 4:5
Reciprocal references (16): Exodus 10:26, Deuteronomy 26:17, 2 Kings 11:17, 2 Chronicles 15:12, 2 Chronicles 29:10, Psalms 119:106, Proverbs 23:26, Isaiah 14:2, Isaiah 44:5, Isaiah 56:6, Isaiah 60:9, Jeremiah 50:5, Acts 17:4, Romans 15:16, 1 Thessalonians 1:6, 1 Timothy 4:15
Related Topics
- Thompson Chain: SURRENDERED LIFE, THE
- Torrey’s: LIBERALITY, MACEDONIAN EMPIRE, THE, MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
- Nave’s: BENEFICENCE, CONSECRATION, EMULATION, MACEDONIA, POOR, TACT, ZEAL, RELIGIOUS
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