Bible/1 Corinthians/6/19
Bible > 1 Corinthians > Chapter 6 > Verse 19
1 Corinthians 6:19
| ← 1 Corinthians 6:18 | 1 Corinthians 6:19 (KJV) | 1 Corinthians 6:20 → |
|---|---|---|
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
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What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
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For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
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Verse Text
WhatG2228? know yeG1492 notG3756 thatG3754 yourG5216 bodyG4983 isG2076 the templeG3485 of the HolyG40 GhostG4151 which is inG1722 youG5213, whichG3739 ye haveG2192 ofG575 GodG2316, andG2532 ye areG2075 notG3756 your ownG1438?
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἢ |
ē | G2228 | PRT | What |
οὐκ |
ouk | G3756 | PRT-N | not |
οἴδατε |
oidate | G1492 | V-RAI-2P | know ye |
ὅτι |
hoti | G3754 | CONJ | that |
τὸ |
to | G3588 | T-NSN | * |
σῶμα |
sōma | G4983 | N-NSN | body |
ὑμῶν |
humōn | G5216 | P-2GP | your |
ναὸς |
naos | G3485 | N-NSM | the temple |
τοῦ |
tou | G3588 | T-GSN | of the |
ἐν |
en | G1722 | PREP | in |
ὑμῖν |
humin | G5213 | P-2DP | you |
Ἁγίου |
Hagiou | G40 | A-GSN | Holy |
Πνεύματός |
Pneumatos | G4151 | N-GSN | Ghost |
ἐστιν, |
estin | G2076 | V-PAI-3S | is |
οὗ |
hou | G3739 | R-GSN | which |
ἔχετε |
echete | G2192 | V-PAI-2P | ye have |
ἀπὸ |
apo | G575 | PREP | of |
Θεοῦ; |
Theou | G2316 | N-GSM | God |
καὶ |
kai | G2532 | CONJ | and |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐστὲ |
este | G2075 | V-PAI-2P | ye are |
ἑαυτῶν, |
heautōn | G1438 | F-2GPM | your own |
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3485 — ναός (naós, nah-os'): a temple, shrine — from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and ye — 1 Kings 20:4, 1 Chronicles 29:14, Psalms 12:4, Psalms 100:3, Romans 14:7-9, 2 Corinthians 5:15, Titus 2:14
- What — 1 Corinthians 6:15-16
- your body — 1 Corinthians 3:16, 2 Corinthians 6:16, Ephesians 2:21-22, 1 Peter 2:5
Reciprocal references (29): Leviticus 26:13, Deuteronomy 7:6, Deuteronomy 26:17, 1 Kings 6:1, Psalms 22:23, Isaiah 40:28, Isaiah 43:21, Mark 12:17, John 2:21, John 5:23, John 14:17, John 14:26, Acts 19:2, Romans 6:3, Romans 8:9, Romans 8:12, Romans 15:16, 1 Corinthians 1:13, 1 Corinthians 3:9, 1 Corinthians 3:23, 1 Corinthians 6:9, 1 Corinthians 6:13, 2 Corinthians 8:5, 2 Corinthians 13:5, 2 Corinthians 13:14, 2 Timothy 1:14, Hebrews 3:6, 1 John 3:24, 1 John 4:13
Related Topics
- Thompson Chain: HOLY SPIRIT, STEWARDSHIP-OWNERSHIP, TEMPLES, SPIRITUAL, BELIEVERS AS
- Torrey’s: CHASTITY, HOLY SPIRIT, THE, IS GOD, INDWELLING OF THE HOLY SPIRIT, THE, TEMPLE, THE FIRST
- Nave’s: BODY, CHASTITY, GOD, HOLINESS, HOLY SPIRIT, RIGHTEOUS, TRINITY
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