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Bible > 2 Kings > Chapter 2 > Verse 19

2 Kings 2:19


2 Kings 2:18 2 Kings 2:19 (KJV) 2 Kings 2:20
And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city [is] pleasant, as my lord seeth: but the water [is] naught, and the ground barren.
And he said, Bring me a new cruse, and put salt therein. And they brought [it] to him.

Verse Text

KJV with Strong's Numbers

And the menH582 of the cityH5892 saidH559 unto ElishaH477, Behold, I pray thee, the situationH4186 of this cityH5892 is pleasantH2896, as my lordH113 seethH7200: but the waterH4325 is naughtH7451, and the groundH776 barrenH7921.


Original Hebrew

וַיֹּאמְרוּ אַנְשֵׁי הָעִיר אֶל־אֱלִישָׁע הִנֵּה־נָא מֹושַׁב הָעִיר טֹוב כַּאֲשֶׁר אֲדֹנִי רֹאֶה וְהַמַּיִם רָעִים וְהָאָרֶץ מְשַׁכָּלֶת׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יֹּ֨אמְר֜וּ
va/i.Yo.me.Ru H559 HC/Vqw3mp and/ they said
אַנְשֵׁ֤י
'an.Shei H376 HNcmpc (the) people of
הָ/עִיר֙
ha./'Ir H5892 HTd/Ncfsa the/ city
אֶל
'el- H413 HR to
אֱלִישָׁ֔ע
'e.li.Sha' H477 HNp Elisha
הִנֵּה
hi.neh- H2009 HTm here!
נָ֞א
na' H4994 HTe please
מוֹשַׁ֤ב
mo.Shav H4186 HNcmsc (the) location of
הָ/עִיר֙
ha./'Ir H5892 HTd/Ncfsa the/ city
ט֔וֹב
Tov H2896 HAamsa (is) good
כַּ/אֲשֶׁ֥ר
ka./'a.Sher H834 HR/Tr just/ as
אֲדֹנִ֖/י
'a.do.N/i H113 HNcmsc/Sp1cs lord/ my
רֹאֶ֑ה
ro.'Eh H7200 HVqrmsa (is) seeing
וְ/הַ/מַּ֥יִם
ve./ha./Ma.yim H4325 HC/Td/Ncmpa and/ the/ waters
רָעִ֖ים
ra.'Im H7451 HAampa (are) bad
וְ/הָ/אָ֥רֶץ
ve./ha./'A.retz H776 HC/Td/Ncbsa and/ the/ land
מְשַׁכָּֽלֶת
me.sha.Ka.let H7921 HVprfsa (is) causing abortions
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H113 — אָדוֹן (ʼâdôwn, aw-done'): or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
  • H477 — אֱלִישָׁע (ʼĔlîyshâʻ, el-ee-shaw'): contracted for אֱלִישׁוּעַ.; Elisha, the famous prophet; Elisha.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H4186 — מוֹשָׁב (môwshâb, mo-shawb'): or מֹשָׁב; from יָשַׁב; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population; assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
  • H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H7921 — שָׁכֹל (shâkôl, shaw-kole'): a primitive root; properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively); bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, [idiom] expect, lose children, miscarry, rob of children, spoil.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Joshua 16:1, 2 Kings 2:15, 2 Kings 4:16, Ezekiel 47:8, James 3:12, Revelation 8:10

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