Bible/Acts/21/11

Bible > Acts > Chapter 21 > Verse 11

Acts 21:11

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← Acts 21:10	Acts 21:11 (KJV)	Acts 21:12 →
And as we tarried [there] many days, there came down from Judaea a certain prophet, named Agabus.	And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles.	And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

Verse Text

KJV with Strong's Numbers

And^G2532 when he was come^G2064 unto^G4314 us^G2248,^G2532 he took^G142 Paul's^G3972 girdle^G2223, and^G5037 bound^G1210 his own^G846 hands^G5495 and^G2532 feet^G4228, and said^G2036, Thus^G3592 saith^G3004 the Holy^G40 Ghost^G4151, So^G3779 shall^G1210 the Jews^G2453 at^G1722 Jerusalem^G2419 bind^G1210 the man^G435 that^G3739 owneth^G2076 this^G3778 girdle^G2223, and^G2532 shall deliver^G3860 him into^G1519 the hands^G5495 of the Gentiles^G1484.

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Original Greek

καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας εἶπε, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, οὕτω δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι, καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐλθὼν	elthōn	G2064	V-2AAP-NSM	when he was come
πρὸς	pros	G4314	PREP	unto
ἡμᾶς,	hēmas	G2248	P-1AP	us
καὶ	kai	G2532	CONJ
ἄρας	aras	G142	V-AAP-NSM	he took
τὴν	tēn	G3588	T-ASF	*
ζώνην	zōnēn	G2223	N-ASF	girdle
τοῦ	tou	G3588	T-GSM	*
Παύλου,	Paulou	G3972	N-GSM	Paul's
δήσας	dēsas	G1210	V-AAP-NSM	bound
τε	te	G5037	PRT	and
αὐτοῦ	autou	G846	P-GSM	his own
τὰς	tas	G3588	T-APF	the
χεῖρας	cheiras	G5495	N-APF	hands
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	*
πόδας	podas	G4228	N-APM	feet
εἶπε,	eipe	G2036	V-2AAI-3S	and said
Τάδε	Tade	G3592	D-APN	Thus
λέγει	legei	G3004	V-PAI-3S	saith
τὸ	to	G3588	T-NSN	*
Πνεῦμα	Pneuma	G4151	N-NSN	Ghost
τὸ	to	G3588	T-NSN	the
Ἅγιον,	Hagion	G40	A-NSN	Holy
Τὸν	Ton	G3588	T-ASM	the
ἄνδρα	andra	G435	N-ASM	man
οὗ	hou	G3739	R-GSM	that
ἐστιν	estin	G2076	V-PAI-3S	owneth
ἡ	hē	G3588	T-NSF	*
ζώνη	zōnē	G2223	N-NSF	girdle
αὕτη,	hautē	G3778	D-NSF	this
οὕτω	houtō	G3779	ADV	So
δήσουσιν	dēsousin	G1210	V-FAI-3P	shall bind
ἐν	en	G1722	PREP	at
Ἰερουσαλὴμ	Ierousalēm	G2419	N-PRI	Jerusalem
οἱ	hoi	G3588	T-NPM	the
Ἰουδαῖοι,	Ioudaioi	G2453	A-NPM	Jews
καὶ	kai	G2532	CONJ	and
παραδώσουσιν	paradōsousin	G3860	V-FAI-3P	shall deliver
εἰς	eis	G1519	PREP	into
χεῖρας	cheiras	G5495	N-APF	hands
ἐθνῶν.	ethnōn	G1484	N-GPN	of the Gentiles

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1210 — δέω (déō, deh'-o): I bind — a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2223 — ζώνη (zṓnē, dzo'-nay): a girdle, belt, purse — probably akin to the base of ζυγός; a belt; by implication, a pocket:--girdle, purse.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3592 — ὅδε (hóde, hod'-eh): this here, this — from ὁ and δέ; the same, i.e. this or that one (plural these or those); often used as a personal pronoun:--he, she, such, these, thus.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and shall — Matthew 20:18-19, Matthew 27:1-2, Acts 28:17
• he took — 1 Samuel 15:27-28, 1 Kings 11:29-31, 2 Kings 13:15-19, Jeremiah 13:1-11, Jeremiah 19:10-11, Ezekiel 24:19-25, Hosea 12:10
• So shall — Acts 21:33, Acts 22:25, Acts 24:27, Acts 26:29, Acts 28:20, Ephesians 3:1, Ephesians 4:1, Ephesians 6:20, 2 Timothy 2:9, Hebrews 10:34
• Thus — Acts 13:2, Acts 16:6, Acts 20:23, Acts 28:25, Hebrews 3:7, 1 Peter 1:12

Reciprocal references (14): Jeremiah 43:9, Ezekiel 3:25, Matthew 16:22, Matthew 22:13, Mark 13:9, Luke 9:51, John 21:18, Acts 9:16, Acts 19:21, Acts 20:22, Acts 22:30, 2 Corinthians 11:23, 1 Thessalonians 3:3, 1 Peter 4:19

Related Topics

• Thompson Chain: INSPIRATION, DIVINE
• Nave’s: DISOBEDIENCE TO GOD, GIRDLE, LUKE, PANTOMIME, PAUL, PROPHECY, PROPHETS, PRUDENCE, RASHNESS, SYMBOLS AND SIMILITUDES

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Bible › Acts › Acts 21 › Verse 11