Bible/Deuteronomy/14/2

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Bible > Deuteronomy > Chapter 14 > Verse 2

Deuteronomy 14:2


Deuteronomy 14:1 Deuteronomy 14:2 (KJV) Deuteronomy 14:3
Ye [are] the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
For thou [art] an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that [are] upon the earth.
Thou shalt not eat any abominable thing.

Verse Text

KJV with Strong's Numbers

For thou art an holyH6918 peopleH5971 unto the LORDH3068 thy GodH430, and the LORDH3068 hath chosenH977 thee to be a peculiarH5459 peopleH5971 unto himself, above all the nationsH5971 that are uponH6440 the earthH127.


Original Hebrew

כִּי עַם קָדֹושׁ אַתָּה לַיהוָה אֱלֹהֶיךָ וּבְךָ בָּחַר יְהוָה לִהְיֹות לֹו לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ ס

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
ki H3588 HC for
עַ֤ם
'am H5971 HNcmsa (are) a people
קָדוֹשׁ֙
ka.do.Vosh H6918 HAamsa holy
אַתָּ֔ה
'a.Tah H859 HPp2ms you
לַ/יהוָ֖ה
la./Yah.weh H3068 HR/Np to/ Yahweh
אֱלֹהֶ֑י/ךָ
'e.lo.Hei./kha H430 HNcmpc/Sp2ms God/ your
וּ/בְ/ךָ֞
u./ve./Kha HC/R/Sp2ms and/ (in) (the)/ you
בָּחַ֣ר
ba.Char H977 HVqp3ms he has chosen
יְהוָ֗ה
Yah.weh H3068 HNp Yahweh
לִֽ/הְי֥וֹת
li/h.Yot H1961 HR/Vqc to/ become
ל/וֹ֙
l/o HR/Sp3ms for (the)/ him
לְ/עַ֣ם
le./'Am H5971 HR/Ncmsc (into)/ a people of
סְגֻלָּ֔ה
se.gu.Lah H5459 HNcfsa possession
מִ/כֹּל֙
mi./Kol H3605 HR/Ncmsc from/ all
הָֽ/עַמִּ֔ים
ha./'a.Mim H5971 HTd/Ncmpa the/ peoples
אֲשֶׁ֖ר
'a.Sher H834 HTr which
עַל
'al- H5921 HR (are) on
פְּנֵ֥י
pe.Nei H6440 HNcbpc (the) surface of
הָ/אֲדָמָֽה
ha./'a.da.Mah H127 HTd/Ncfsa the/ ground
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H127 — אֲדָמָה (ʼădâmâh, ad-aw-maw'): from אָדַם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H5459 — סְגֻלָּה (çᵉgullâh, seg-ool-law'): feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up); jewel, peculiar (treasure), proper good, special.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H6918 — קָדוֹשׁ (qâdôwsh, kaw-doshe'): or קָדֹשׁ; from קָדַשׁ; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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BibleDeuteronomyDeuteronomy 14 › Verse 2