Bible/Malachi/2/11

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Bible > Malachi > Chapter 2 > Verse 11

Malachi 2:11


Malachi 2:10 Malachi 2:11 (KJV) Malachi 2:12
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

Verse Text

KJV with Strong's Numbers

JudahH3063 hath dealt treacherouslyH898, and an abominationH8441 is committedH6213 in IsraelH3478 and in JerusalemH3389; for JudahH3063 hath profanedH2490 the holinessH6944 of the LORDH3068 which he lovedH157, and hath marriedH1166 the daughterH1323 of a strangeH5236 godH410.


Original Hebrew

בָּגְדָה יְהוּדָה וְתֹועֵבָה נֶעֶשְׂתָה בְיִשְׂרָאֵל וּבִירוּשָׁלִָם כִּי ׀ חִלֵּל יְהוּדָה קֹדֶשׁ יְהוָה אֲשֶׁר אָהֵב וּבָעַל בַּת־אֵל נֵכָר׃

Hebrew Transliteration Strong's Morphology Gloss
בָּגְדָ֣ה
ba.ge.Dah H898 HVqp3fs it has acted treacherously
יְהוּדָ֔ה
ye.hu.Dah H3063 HNp Judah
וְ/תוֹעֵבָ֛ה
ve./to.'e.Vah H8441 HC/Ncfsa and/ an abomination
נֶעֶשְׂתָ֥ה
ne.'es.Tah H6213 HVNp3fs it has been done
בְ/יִשְׂרָאֵ֖ל
ve./Yis.ra.'El H3478 HR/Np in/ Israel
וּ/בִ/ירֽוּשָׁלִָ֑ם
u./vi./ru.sha.Lim H3389 HC/R/Np and/ in/ Jerusalem
כִּ֣י
ki H3588 HC for
חִלֵּ֣ל
chi.Lel H2490 HVpp3ms it has profaned
יְהוּדָ֗ה
ye.hu.Dah H3063 HNp Judah
קֹ֤דֶשׁ
Ko.desh H6944 HNcmsc (the) sanctuary of
יְהוָה֙
Yah.weh H3068 HNp Yahweh
אֲשֶׁ֣ר
'a.Sher H834 HTr which
אָהֵ֔ב
'a.Hev H157 HVqp3ms he loves
וּ/בָעַ֖ל
u./va.'Al H1166 HC/Vqp3ms and/ it has married
בַּת
bat- H1323 HNcfsc a daughter of
אֵ֥ל
'el H410 HNcmsc a god of
נֵכָֽר
ne.Khar H5236 HNcmsa foreignness
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
  • H410 — אֵל (ʼêl, ale): shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
  • H898 — בָּגַד (bâgad, baw-gad'): a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage; deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.
  • H1166 — בָּעַל (bâʻal, baw-al'): a primitive root; also as denominative from בַּעַל; to be master; hence, to marry; have dominion (over), be husband, marry(-ried, [idiom] wife).
  • H1323 — בַּת (bath, bath): from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
  • H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H5236 — נֵכָר (nêkâr, nay-kawr'): ' from נָכַר; foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
  • H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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BibleMalachiMalachi 2 › Verse 11