Bible/1 Kings/8/53
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Bible > 1 Kings > Chapter 8 > Verse 53
1 Kings 8:53
| ← 1 Kings 8:52 | 1 Kings 8:53 (KJV) | 1 Kings 8:54 → |
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That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
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For thou didst separate them from among all the people of the earth, [to be] thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
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And it was [so], that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
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Verse Text
KJV with Strong's Numbers
For thou didst separateH914 them from among all the peopleH5971 of the earthH776, to be thine inheritanceH5159, as thou spakestH1696 by the handH3027 of MosesH4872 thy servantH5650, when thou broughtestH3318 our fathersH1 out of EgyptH4714, O LordH136 GODH3069.
Original Hebrew
כִּי־אַתָּה הִבְדַּלְתָּם לְךָ לְנַחֲלָה מִכֹּל עַמֵּי הָאָרֶץ כַּאֲשֶׁר דִּבַּרְתָּ בְּיַד ׀ מֹשֶׁה עַבְדֶּךָ בְּהֹוצִיאֲךָ אֶת־אֲבֹתֵינוּ מִמִּצְרַיִם אֲדֹנָי יְהוִה׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּֽי |
ki- | H3588 | HC | for |
אַתָּ֞ה |
'a.Tah | H859 | HPp2ms | you |
הִבְדַּלְתָּ֤/ם |
hiv.dal.Ta/m | H914 | HVhp2ms/Sp3mp | you have separated/ them |
לְ/ךָ֙ |
le./Kha | HR/Sp2ms | for/ yourself | |
לְֽ/נַחֲלָ֔ה |
le./na.cha.Lah | H5159 | HR/Ncfsa | to/ an inheritance |
מִ/כֹּ֖ל |
mi./Kol | H3605 | HR/Ncmsc | from/ all |
עַמֵּ֣י |
'a.Mei | H5971 | HNcmpc | (the) peoples of |
הָ/אָ֑רֶץ |
ha./'A.retz | H776 | HTd/Ncbsa | the/ earth |
כַּ/אֲשֶׁ֨ר |
ka./'a.Sher | H834 | HR/Tr | just/ as |
דִּבַּ֜רְתָּ |
di.Bar.ta | H1696 | HVpp2ms | you spoke |
בְּ/יַ֣ד |
be./Yad | H3027 | HR/Ncbsc | by/ (the) hand of |
מֹשֶׁ֣ה |
mo.Sheh | H4872 | HNp | Moses |
עַבְדֶּ֗/ךָ |
'av.De./kha | H5650 | HNcmsc/Sp2ms | servant/ your |
בְּ/הוֹצִיאֲ/ךָ֧ |
be./ho.tzi.'a./Kha | H3318 | HR/Vhc/Sp2ms | when/ bringing out/ you |
אֶת |
'et- | H853 | HTo | (obj.) |
אֲבֹתֵ֛י/נוּ |
'a.vo.Tei./nu | H1 | HNcmpc/Sp1cp | ancestors/ our |
מִ/מִּצְרַ֖יִם |
mi./mitz.Ra.yim | H4714 | HR/Np | from/ Egypt |
אֲדֹנָ֥/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | O Lord |
יְהוִֽה |
Yah.weh | H3069 | HNp | Yahweh |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H914 — בָּדַל (bâdal, baw-dal'): a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.); (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly.
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
- H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
- H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H5159 — נַחֲלָה (nachălâh, nakh-al-aw'): from נָחַל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נַחַל.
- H5650 — עֶבֶד (ʻebed, eh'-bed): from עָבַד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as thou — Deuteronomy 33:1-3, Deuteronomy 33:26-29
- separate — Exodus 19:5-6, Exodus 33:16, Numbers 23:9, Deuteronomy 4:34, Deuteronomy 7:6-8, Deuteronomy 9:26, Deuteronomy 9:29, Deuteronomy 14:2, Deuteronomy 32:9, 2 Corinthians 6:14-18, Titus 2:14, 1 Peter 2:9
- thine inheritance — Deuteronomy 32:9, Jeremiah 10:16, Ephesians 1:18
Reciprocal references (3): Leviticus 20:24, 1 Kings 8:51, Psalms 28:9
Related Topics
- Thompson Chain: DEDICATION, OF SOLOMON'S TEMPLE, PRAYER, SOLOMON
- Torrey’s: JEWS, THE, TEMPLE, THE FIRST
- Nave’s: AFFLICTIONS AND ADVERSITIES, BACKSLIDERS, GOD, INTERCESSION, PRAYER
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