Bible/Hebrews/5/14

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Bible > Hebrews > Chapter 5 > Verse 14

Hebrews 5:14


Hebrews 5:13 Hebrews 5:14 (KJV) Hebrews 6:1
For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Verse Text

KJV with Strong's Numbers

ButG1161 strongG4731 meatG5160 belongeth to them that areG2076 of full ageG5046, even those who by reasonG1223 of useG1838 haveG2192 their sensesG145 exercisedG1128 toG4314 discernG1253 bothG5037 goodG2570 andG2532 evilG2556.


Original Greek

τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

Greek Transliteration Strong's Morphology Gloss
τελείων
teleiōn G5046 A-GPM of full age
δέ
de G1161 CONJ But
ἐστιν
estin G2076 V-PAI-3S belongeth to them that are
G3588 T-NSF *
στερεὰ
sterea G4731 A-NSF strong
τροφή,
trophē G5160 N-NSF meat
τῶν
tōn G3588 T-GPM *
διὰ
dia G1223 PREP those who by reason
τὴν
tēn G3588 T-ASF *
ἕξιν
hexin G1838 N-ASF of use
τὰ
ta G3588 T-APN *
αἰσθητήρια
aisthētēria G145 N-APN their senses
γεγυμνασμένα
gegumnasmena G1128 V-RPP-APN exercised
ἐχόντων
echontōn G2192 V-PAP-GPM have
πρὸς
pros G4314 PREP to
διάκρισιν
diakrisin G1253 N-ASF discern
καλοῦ
kalou G2570 A-GSN good
τε
te G5037 PRT both
καὶ
kai G2532 CONJ and
κακοῦ.
kakou G2556 A-GSN evil
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G145 — αἰσθητήριον (aisthētḗrion, ahee-sthay-tay'-ree-on): perceptive faculty — from a derivative of αἰσθάνομαι; properly, an organ of perception, i.e. (figuratively) judgment:--senses.
  • G1128 — γυμνάζω (gymnázō, goom-nad'-zo): I train by physical exercise — from γυμνός; to practise naked (in the games), i.e. train (figuratively):--exercise.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1253 — διάκρισις (diákrisis, dee-ak'-ree-sis): distinguishing, deciding, passing sentence on — from διακρίνω; judicial estimation:--discern(-ing), disputation.
  • G1838 — ἕξις (héxis, hex'-is): condition, state, habit — from ἔχω; habit, i.e. (by implication) practice:--use.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2556 — κακός (kakós, kak-os'): bad, evil — apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
  • G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4731 — στερεός (stereós, ster-eh-os'): solid, firm, steadfast — from ἵστημι; stiff, i.e. solid, stable (literally or figuratively):--stedfast, strong, sure.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5046 — τέλειος (téleios, tel'-i-os): perfect, full-grown — from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.
  • G5160 — τροφή (trophḗ, trof-ay'): food, nourishment — from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleHebrewsHebrews 5 › Verse 14