Bible/Ephesians/1/18
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Bible > Ephesians > Chapter 1 > Verse 18
Ephesians 1:18
| ← Ephesians 1:17 | Ephesians 1:18 (KJV) | Ephesians 1:19 → |
|---|---|---|
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
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The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
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And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
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Verse Text
KJV with Strong's Numbers
The eyesG3788 of yourG5216 understandingG1271 being enlightenedG5461; thatG1519 yeG5209 may knowG1492 whatG5101 isG2076 the hopeG1680 of hisG846 callingG2821, andG2532 whatG5101 the richesG4149 of the gloryG1391 of hisG846 inheritanceG2817 inG1722 the saintsG40,
Original Greek
πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν, εἰς τὸ εἰδέναι, ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πεφωτισμένους |
pephōtismenous | G5461 | V-RPP-APM | being enlightened |
τοὺς |
tous | G3588 | T-APM | The |
ὀφθαλμοὺς |
ophthalmous | G3788 | N-APM | eyes |
τῆς |
tēs | G3588 | T-GSF | * |
διανοίας |
dianoias | G1271 | N-GSF | understanding |
ὑμῶν, |
humōn | G5216 | P-2GP | of your |
εἰς |
eis | G1519 | PREP | that |
τὸ |
to | G3588 | T-ASN | * |
εἰδέναι, |
eidenai | G1492 | V-RAN | may know |
ὑμᾶς |
humas | G5209 | P-2AP | ye |
τίς |
tis | G5101 | I-NSF | what |
ἐστιν |
estin | G2076 | V-PAI-3S | is |
ἡ |
hē | G3588 | T-NSF | the |
ἐλπὶς |
elpis | G1680 | N-NSF | hope |
τῆς |
tēs | G3588 | T-GSF | * |
κλήσεως |
klēseōs | G2821 | N-GSF | calling |
αὐτοῦ, |
autou | G846 | P-GSM | of his |
καὶ |
kai | G2532 | CONJ | and |
τίς |
tis | G5101 | I-NSM | what |
ὁ |
ho | G3588 | T-NSM | the |
πλοῦτος |
ploutos | G4149 | N-NSM | riches |
τῆς |
tēs | G3588 | T-GSF | of the |
δόξης |
doxēs | G1391 | N-GSF | glory |
τῆς |
tēs | G3588 | T-GSF | * |
κληρονομίας |
klēronomias | G2817 | N-GSF | inheritance |
αὐτοῦ |
autou | G846 | P-GSM | of his |
ἐν |
en | G1722 | PREP | in |
τοῖς |
tois | G3588 | T-DPM | the |
ἁγίοις, |
hagiois | G40 | A-DPM | saints |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1271 — διάνοια (diánoia, dee-an'-oy-ah): understanding, intellect, mind — from διά and νοῦς; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise:-- imagination, mind, understanding.
- G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1680 — ἐλπίς (elpís, el-pece'): hope, expectation — from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2817 — κληρονομία (klēronomía, klay-ron-om-ee'-ah): an inheritance — from κληρονόμος; heirship, i.e. (concretely) a patrimony or (genitive case) a possession:--inheritance.
- G2821 — κλῆσις (klēsis, klay'-sis): a calling, summons — from a shorter form of καλέω; an invitation (figuratively):--calling.
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
- G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
- G5461 — φωτίζω (phōtízō, fo-tid'-zo): I illuminate, bring to light — from φῶς; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively):--enlighten, illuminate, (bring to, give) light, make to see.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- eyes — Psalms 119:18, Isaiah 6:10, Isaiah 29:10, Isaiah 29:18, Isaiah 32:3, Isaiah 42:7, Matthew 13:15, Luke 24:45, Acts 16:14, Acts 26:18, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 5:8, Hebrews 10:32
- his calling — Romans 8:28-30, Ephesians 4:1, Colossians 3:15, 1 Thessalonians 2:12, 2 Thessalonians 1:11, 1 Timothy 6:12, 1 Peter 3:9, 1 Peter 5:10
- is — Romans 5:4-5, Romans 8:24-25, Galatians 5:5, Ephesians 2:12, Ephesians 4:4, Colossians 1:5, Colossians 1:23, 1 Thessalonians 5:8, 2 Thessalonians 2:16, Titus 2:13, Titus 3:7, 1 Peter 1:3, 1 John 3:1-3
- the riches — Ephesians 1:7, Ephesians 1:11, Ephesians 3:8, Ephesians 3:16
Reciprocal references (57): Leviticus 14:18, Leviticus 24:2, Numbers 34:2, Deuteronomy 4:20, Deuteronomy 32:9, 1 Kings 8:53, 2 Kings 6:17, Esther 1:4, Psalms 16:6, Psalms 25:8, Psalms 25:14, Psalms 28:9, Psalms 47:4, Psalms 94:14, Psalms 106:5, Psalms 126:3, Psalms 146:8, Proverbs 2:3, Proverbs 2:6, Proverbs 20:12, Isaiah 6:3, Isaiah 11:2, Isaiah 35:5, Isaiah 52:8, Isaiah 53:1, Daniel 9:13, Matthew 13:11, Matthew 13:16, Matthew 16:17, John 5:19, Acts 2:39, Acts 20:32, Romans 2:4, Romans 4:24, Romans 8:9, Romans 9:23, Romans 12:2, Romans 15:7, Romans 16:19, 1 Corinthians 1:30, 1 Corinthians 12:8, Galatians 1:16, Ephesians 1:6, Ephesians 1:9, Ephesians 3:18, Colossians 1:12, Colossians 1:27, 2 Thessalonians 1:10, 2 Thessalonians 2:14, 2 Timothy 1:10, 2 Timothy 2:7, Hebrews 5:14, Hebrews 11:26, James 1:17, James 2:5, 1 Peter 1:4, 2 Peter 1:5
Related Topics
- Thompson Chain: CALLING, THE CHRISTIAN, FUTURE, THE, LIGHT-DARKNESS, POVERTY-RICHES
- Nave’s: ATONEMENT, HEAVEN, HOPE, INTERCESSION, RIGHTEOUS, SALVATION, WISDOM
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