Bible/Isaiah/50/8

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Bible > Isaiah > Chapter 50 > Verse 8

Isaiah 50:8


Isaiah 50:7 Isaiah 50:8 (KJV) Isaiah 50:9
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
[He is] near that justifieth me; who will contend with me? let us stand together: who [is] mine adversary? let him come near to me.
Behold, the Lord GOD will help me; who [is] he [that] shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

Verse Text

KJV with Strong's Numbers

He is nearH7138 that justifiethH6663 me; who will contendH7378 with me? let us standH5975 togetherH3162: who is mine adversaryH1167 H4941? let him come nearH5066 to me.


Original Hebrew

קָרֹוב מַצְדִּיקִי מִי־יָרִיב אִתִּי נַעַמְדָה יָּחַד מִי־בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלָי׃

Hebrew Transliteration Strong's Morphology Gloss
קָרוֹב֙
ka.rOv H7138 HAamsa (is) near
מַצְדִּיקִ֔/י
matz.di.K/i H6663 HVhrmsc/Sp1cs (the one who) justifies/ me
מִֽי
mi- H4310 HTi who?
יָרִ֥יב
ya.Riv H7378 HVqi3ms will he contend
אִתִּ֖/י
'i.T/i H854 HR/Sp1cs with/ me
נַ֣עַמְדָה
Na.'am.dah H5975 HVqh1cp let us stand
יָּ֑חַד
Ya.chad H3162 HD together
מִֽי
mi- H4310 HTi who?
בַ֥עַל
Va.'al H1167 HNcmsc (is) (the) master of
מִשְׁפָּטִ֖/י
mish.pa.T/i H4941 HNcmsc/Sp1cs case/ my
יִגַּ֥שׁ
yi.Gash H5066 HVqi3ms let him draw near
אֵלָֽ/י
'e.La/i H413 HR/Sp1cs to/ me
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1167 — בַּעַל (baʻal, bah'-al): from בָּעַל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.
  • H3162 — יַחַד (yachad, yakh'-ad): from יָחַד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
  • H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  • H6663 — צָדַק (tsâdaq, tsaw-dak'): a primitive root; to be (causatively, make) right (in a moral or forensic sense); cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
  • H7138 — קָרוֹב (qârôwb, kaw-robe'): or קָרֹב; from קָרַב; near (in place, kindred or time); allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
  • H7378 — רִיב (rîyb, reeb): or רוּב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Job 13:19, Job 40:2, Isaiah 54:17, John 7:26, Acts 28:21, Romans 8:33, 1 Peter 5:8

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BibleIsaiahIsaiah 50 › Verse 8