Bible/Jeremiah/40/5

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Bible > Jeremiah > Chapter 40 > Verse 5

Jeremiah 40:5

← Jeremiah 40:4 Jeremiah 40:5 (KJV) Jeremiah 40:6 →
And now, behold, I loose thee this day from the chains which [were] upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land [is] before thee: whither it seemeth good and convenient for thee to go, thither go.
Now while he was not yet gone back, [he said], Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

Verse Text

KJV with Strong's Numbers

Now while he was not yet gone backH7725, he said, Go backH7725 also to GedaliahH1436 the sonH1121 of AhikamH296 the sonH1121 of ShaphanH8227, whom the kingH4428 of BabylonH894 hath made governorH6485 over the citiesH5892 of JudahH3063, and dwellH3427 with him amongH8432 the peopleH5971: or goH3212 wheresoever it seemeth convenientH3477 H5869 unto thee to goH3212. So the captainH7227 of the guardH2876 gaveH5414 him victualsH737 and a rewardH4864, and let him goH7971.

Original Hebrew

וְעֹודֶנּוּ לֹא־יָשׁוּב וְשֻׁבָה אֶל־גְּדַלְיָה בֶן־אֲחִיקָם בֶּן־שָׁפָן אֲשֶׁר הִפְקִיד מֶלֶךְ־בָּבֶל בְּעָרֵי יְהוּדָה וְשֵׁב אִתֹּו בְּתֹוךְ הָעָם אֹו אֶל־כָּל־הַיָּשָׁר בְּעֵינֶיךָ לָלֶכֶת לֵךְ וַיִּתֶּן־לֹו רַב־טַבָּחִים אֲרֻחָה וּמַשְׂאֵת וַיְשַׁלְּחֵהוּ׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/עוֹדֶ֣/נּוּ
 ve./'o.De./nu H5750 HC/D/Sp3ms and/ still/ he
לֹֽא
 lo'- H3808 HTn not
יָשׁ֗וּב
 ya.Shuv H7725 HVqi3ms he will return
וְ/שֻׁ֡בָ/ה
 ve./Shu.va/h H7725 HC/Vqv2ms/Sh and/ return/ !
אֶל
 'el- H413 HR to
גְּדַלְיָ֣ה
 ge.dal.Yah H1436 HNp Gedaliah
בֶן
 ven- H1121 HNcmsc (the) son of
אֲחִיקָ֣ם
 'a.chi.Kam H296 HNp Ahikam
בֶּן
 ben- H1121 HNcmsc (the) son of
שָׁפָ֡ן
 sha.Fan H8227 HNp Shaphan
אֲשֶׁר֩
 'a.Sher H834 HTr whom
הִפְקִ֨יד
 hif.Kid H6485 HVhp3ms he has appointed
מֶֽלֶךְ
 Me.lekh- H4428 HNcmsc (the) king of
בָּבֶ֜ל
 ba.Vel H894 HNp Babylon
בְּ/עָרֵ֣י
 be./'a.Rei H5892 HR/Ncfpc over/ (the) cities of
יְהוּדָ֗ה
 ye.hu.Dah H3063 HNp Judah
וְ/שֵׁ֤ב
 ve./Shev H3427 HC/Vqv2ms and/ remain
אִתּ/וֹ֙
 'i.T/o H854 HR/Sp3ms with/ him
בְּ/ת֣וֹךְ
 be./Tokh H8432 HR/Ncmsc in/ among
הָ/עָ֔ם
 ha./'Am H5971 HTd/Ncmsa the/ people
א֠וֹ
 'o H176 HC or
אֶל
 'el- H413 HR to
כָּל
 kol- H3605 HNcmsc any
הַ/יָּשָׁ֧ר
 hai./ya.Shar H3477 HTd/Aamsa (the)/ (place) right
בְּ/עֵינֶ֛י/ךָ
 be./'ei.Nei./kha H5869 HR/Ncbdc/Sp2ms in/ view/ your
לָ/לֶ֖כֶת
 la./Le.khet H3212 HR/Vqc to/ go
לֵ֑ךְ
 Lekh H3212 HVqv2ms go
וַ/יִּתֶּן
 va/i.yi.ten- H5414 HC/Vqw3ms and/ he gave
ל֧/וֹ
 l/o HR/Sp3ms to (the)/ him
רַב
 rav- H7227 HNcmsc (the) chief of
טַבָּחִ֛ים
 ta.ba.Chim H2876 HNcmpa (the) bodyguards
אֲרֻחָ֥ה
 'a.ru.Chah H737 HNcfsa a food allowance
וּ/מַשְׂאֵ֖ת
 u./mas.'Et H4864 HC/Ncfsa and/ a present
וַֽ/יְשַׁלְּחֵֽ/הוּ
 Va/y.sha.le.Che./hu H7971 HC/Vpw3ms/Sp3ms and/ he let go/ him
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H296 — אֲחִיקָם (ʼĂchîyqâm, akh-ee-kawm'): from אָח and קוּם; brother of rising (i.e. high); Achikam, an Israelite; Ahikam.
  • H737 — אֲרֻחָה (ʼăruchâh, ar-oo-khaw'): feminine passive participle of אָרַח (in the sense of appointing); a ration of food; allowance, diet, dinner, victuals.
  • H894 — בָּבֶל (Bâbel, baw-bel'): from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H1436 — גְּדַּלְיָה (Gᵉdalyâh, ghed-al-yaw'): or (prolonged) גְּדַלְיָהוּ; from גָּדַל and יָהּ; Jah has become great; Gedaljah, the name of five Israelites; Gedaliah.
  • H2876 — טַבָּח (ṭabbâch, tab-bawkh'): from טָבַח; properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food); cook, guard.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H3477 — יָשָׁר (yâshâr, yaw-shawr'): from יָשַׁר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4864 — מַשְׂאֵת (masʼêth, mas-ayth'): from נָשָׂא; properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden); burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6485 — פָּקַד (pâqad, paw-kad'): a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  • H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  • H8227 — שָׁפָן (shâphân, shaw-fawn'): from שָׂפַן; a species of rockrabbit (from its hiding), i.e. probably the hyrax; coney.
  • H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H176 — אוֹ (ʼôw, o): presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): 1 Kings 13:7, Jeremiah 41:18, Jeremiah 52:16

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