Bible/Jeremiah/50/25
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Bible > Jeremiah > Chapter 50 > Verse 25
Jeremiah 50:25
| ← Jeremiah 50:24 | Jeremiah 50:25 (KJV) | Jeremiah 50:26 → |
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I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
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The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this [is] the work of the Lord GOD of hosts in the land of the Chaldeans.
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Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
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Verse Text
KJV with Strong's Numbers
The LORDH3068 hath openedH6605 his armouryH214, and hath brought forthH3318 the weaponsH3627 of his indignationH2195: for this is the workH4399 of the LordH136 GODH3069 of hostsH6635 in the landH776 of the ChaldeansH3778.
Original Hebrew
פָּתַח יְהוָה אֶת־אֹוצָרֹו וַיֹּוצֵא אֶת־כְּלֵי זַעְמֹו כִּי־מְלָאכָה הִיא לַאדֹנָי יְהוִה צְבָאֹות בְּאֶרֶץ כַּשְׂדִּים׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
פָּתַ֤ח |
pa.Tach | H6605 | HVqp3ms | he has opened |
יְהוָה֙ |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
א֣וֹצָר֔/וֹ |
'o.tza.R/o | H214 | HNcmsc/Sp3ms | armory/ his |
וַ/יּוֹצֵ֖א |
va/i.yo.Tze' | H3318 | HC/Vhw3ms | and/ he has brought out |
אֶת |
'et- | H853 | HTo | (obj.) |
כְּלֵ֣י |
ke.Lei | H3627 | HNcmpc | (the) weapons of |
זַעְמ֑/וֹ |
za'.M/o | H2195 | HNcmsc/Sp3ms | indignation/ his |
כִּי |
ki- | H3588 | HC | for |
מְלָאכָ֣ה |
me.la.Khah | H4399 | HNcfsa | a work |
הִ֗יא |
Hi' | H1931 | HPp3fs | it |
לַֽ/אדֹנָ֧/י |
la./do.Nai | H136 | HR/Ncmpc/Sp1cs | (belongs) to/ (the) Lord |
יְהוִ֛ה |
Yah.weh | H3069 | HNp | Yahweh |
צְבָא֖וֹת |
tze.va.'ot | H6635 | HNcbpa | of hosts |
בְּ/אֶ֥רֶץ |
be./'E.retz | H776 | HR/Ncbsc | in/ (the) land of |
כַּשְׂדִּֽים |
kas.Dim | H3778 | HNp | (the) Chaldeans |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H214 — אוֹצָר (ʼôwtsâr, o-tsaw'): from אָצַר; a depository; armory, cellar, garner, store(-house), treasure(-house) (-y).
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H2195 — זַעַם (zaʻam, zah'-am): from זָעַם; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin); angry, indignation, rage.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
- H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
- H3627 — כְּלִי (kᵉlîy, kel-ee'): from כָּלָה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.
- H3778 — כַּשְׂדִּי (Kasdîy, kas-dee'): (occasionally with enclitic) כַּשְׂדִּימָה; towards the Kasdites into Chaldea), patronymically from כֶּשֶׂד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.
- H4399 — מְלָאכָה (mᵉlâʼkâh, mel-aw-kaw'): from the same as מֲלְאָךְ; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).
- H6605 — פָּתַח (pâthach, paw-thakh'): a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- opened — Psalms 45:3, Psalms 45:5, Isaiah 13:2-5, Isaiah 13:17-18, Isaiah 21:7-9, Jeremiah 50:35-38, Jeremiah 51:11, Jeremiah 51:20
- this — Isaiah 14:22-24, Isaiah 46:10-11, Isaiah 48:14-15, Jeremiah 50:15, Jeremiah 51:12, Jeremiah 51:25, Jeremiah 51:55, Amos 3:6, Revelation 18:8
Reciprocal references (2): Jeremiah 48:10, Jeremiah 51:53
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