Bible/John/13/1

Bible > John > Chapter 13 > Verse 1

John 13:1

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← John 12:50 [words of Jesus]	John 13:1 (KJV)	John 13:2 →
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.	Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.	And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him;

Verse Text

KJV with Strong's Numbers

Now^G1161 before^G4253 the feast^G1859 of the passover^G3957, when Jesus^G2424 knew^G1492 that^G3754 his^G846 hour was come^G2064 that^G2443 he should depart^G3327 out of^G1537 this^G5127 world^G2889 unto^G4314 the Father^G3962, having loved^G25 his own^G2398 which^G3588 were in^G1722 the world^G2889, he loved^G25 them^G846 unto^G1519 the end^G5056.

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Original Greek

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.

Greek	Transliteration	Strong's	Morphology	Gloss
Πρὸ	Pro	G4253	PREP	before
δὲ	de	G1161	CONJ	Now
τῆς	tēs	G3588	T-GSF	the
ἑορτῆς	heortēs	G1859	N-GSF	feast
τοῦ	tou	G3588	T-GSM	*
πάσχα,	pascha	G3957	ARAM	of the passover
εἰδὼς	eidōs	G1492	V-RAP-NSM	knew
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	when Jesus
ὅτι	hoti	G3754	CONJ	that
ἐλήλυθεν	elēluthen	G2064	V-2RAI-3S	was come
αὐτοῦ	autou	G846	P-GSM	his
ἡ	hē	G3588	T-NSF	*
ὥρα	hōra	G5610	N-NSF	hour
ἵνα	hina	G2443	CONJ	that
μεταβῇ	metabē	G3327	V-2AAS-3S	he should depart
ἐκ	ek	G1537	PREP	out of
τοῦ	tou	G3588	T-GSM	*
κόσμου	kosmou	G2889	N-GSM	world
τούτου	toutou	G5127	D-GSM	this
πρὸς	pros	G4314	PREP	unto
τὸν	ton	G3588	T-ASM	the
πατέρα,	patera	G3962	N-ASM	Father
ἀγαπήσας	agapēsas	G25	V-AAP-NSM	having loved
τοὺς	tous	G3588	T-APM	*
ἰδίους	idious	G2398	A-APM	his own
τοὺς	tous	G3588	T-APM	which
ἐν	en	G1722	PREP	were in
τῷ	tō	G3588	T-DSM	the
κόσμῳ,	kosmō	G2889	N-DSM	world
εἰς	eis	G1519	PREP	unto
τέλος	telos	G5056	N-ASN	the end
ἠγάπησεν	ēgapēsen	G25	V-AAI-3S	he loved
αὐτούς.	autous	G846	P-APM	them

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1859 — ἑορτή (heortḗ, heh-or-tay'): a festival, feast — of uncertain affinity; a festival:--feast, holyday.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3327 — μεταβαίνω (metabaínō, met-ab-ah'-ee-no): I leave, depart, remove, pass over — from μετά and the base of βάσις; to change place:--depart, go, pass, remove.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3957 — πάσχα (páscha, pas'-khah): the feast of Passover, the Passover lamb — of Chaldee origin (compare פֶּסַח); the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4253 — πρό (pró, pro): before — a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5056 — τέλος (télos, tel'-os): an end, purpose, tax — from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• depart — John 13:3, John 14:28, John 16:5-7, John 16:28, John 17:5, John 17:11, John 17:13
• having — Jeremiah 31:3, John 13:34, John 15:9-10, John 15:13-14, John 17:9-10, John 17:14, John 17:16, John 17:26, Romans 8:37, Ephesians 5:25-26, 1 John 4:19, Revelation 1:5
• knew — Matthew 26:45, Luke 9:51, Luke 13:32-33, Luke 22:53, John 7:6, John 7:30, John 8:20, John 11:9-10, John 12:23, John 17:1, John 17:11, John 18:4
• the feast — Matthew 26:2-5, Mark 14:1-2, Luke 22:1-2, John 6:4
• unto — Matthew 28:20, 1 Corinthians 1:8, Hebrews 3:6, Hebrews 3:14, Hebrews 6:11, 1 Peter 1:13

Reciprocal references (20): 1 Chronicles 22:5, Psalms 31:15, Proverbs 8:31, Zephaniah 3:17, Matthew 26:18, Mark 14:41, Mark 16:19, Luke 2:41, Luke 22:15, John 2:4, John 5:25, John 7:33, John 18:8, John 19:28, John 20:17, Acts 1:2, Acts 20:22, Romans 8:35, 2 Thessalonians 2:16, 2 Peter 1:17

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, FRIENDSHIP-FRIENDLESSNESS, HOUR, CHRIST'S, LOVE-HATRED
• Torrey’s: CHRIST, CHARACTER OF
• Nave’s: EUCHARIST (THE LORD’S SUPPER), JESUS, THE CHRIST

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Bible › John › John 13 › Verse 1