Bible/John/5/42
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Bible > John > Chapter 5 > Verse 42
John 5:42
| ← John 5:41 [words of Jesus] | John 5:42 (KJV) [words of Jesus] | John 5:43 [words of Jesus] → |
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I receive not honour from men.
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But I know you, that ye have not the love of God in you.
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I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
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Verse Text
KJV with Strong's Numbers
ButG235 I knowG1097 youG5209, thatG3754 ye haveG2192 notG3756 the loveG26 of GodG2316 inG1722 youG1438.
Original Greek
ἀλλ’ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλ’ |
all’ | G235 | CONJ | But |
ἔγνωκα |
egnōka | G1097 | V-RAI-1S | I know |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
ὅτι |
hoti | G3754 | CONJ | that |
τὴν |
tēn | G3588 | T-ASF | the |
ἀγάπην |
agapēn | G26 | N-ASF | love |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔχετε |
echete | G2192 | V-PAI-2P | ye have |
ἐν |
en | G1722 | PREP | in |
ἑαυτοῖς. |
heautois | G1438 | F-2DPM | you |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I know — Luke 16:15, John 1:47-49, John 2:25, John 21:17, Hebrews 4:12-13, Revelation 2:23
- that — John 5:44, John 8:42, John 8:47, John 8:55, John 15:23-24, Romans 8:7, 1 John 2:15, 1 John 3:17, 1 John 4:20
Reciprocal references (9): Isaiah 66:18, Mark 7:6, Luke 11:42, John 2:24, John 5:38, John 6:64, John 8:26, 2 Corinthians 10:18, 2 Peter 1:8
Related Topics
- Torrey’s: LOVE TO GOD
- Nave’s: GODLESSNESS, JESUS, THE CHRIST, LOVE, SIN, WICKED (PEOPLE)
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