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Romans 8:7


Romans 8:6 Romans 8:7 (KJV) Romans 8:8
For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.

Verse Text

KJV with Strong's Numbers

BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410.


Original Greek

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν, τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·

Greek Transliteration Strong's Morphology Gloss
διότι
dioti G1360 CONJ Because
τὸ
to G3588 T-NSN *
φρόνημα
phronēma G5427 N-NSN mind
τῆς
tēs G3588 T-GSF the
σαρκὸς
sarkos G4561 N-GSF carnal
ἔχθρα
echthra G2189 N-NSF enmity
εἰς
eis G1519 PREP against
Θεόν,
Theon G2316 N-ASM God
τῷ
G3588 T-DSM *
γὰρ
gar G1063 CONJ for
νόμῳ
nomō G3551 N-DSM to the law
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
οὐχ
ouch G3756 PRT-N not
ὑποτάσσεται,
hupotassetai G5293 V-PPI-3S it is subject
οὐδὲ
oude G3761 CONJ-N neither
γὰρ
gar G1063 CONJ indeed
δύναται·
dunatai G1410 V-PNI-3S can be
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1360 — διότι (dióti, dee-ot'-ee): on this account, because, for — from διά and ὅτι; on the very account that, or inasmuch as:--because (that), for, therefore.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2189 — ἔχθρα (échthra, ekh'-thrah): enmity, hostility — feminine of ἐχθρός; hostility; by implication, a reason for opposition:--enmity, hatred.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5293 — ὑποτάσσω (hypotássō, hoop-ot-as'-so): I place under, subject to — from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
  • G5427 — φρόνημα (phrónēma, fron'-ay-mah): thought, purpose — from φρονέω; (mental) inclination or purpose:--(be, + be carnally, + be spiritually) mind(-ed).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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