Bible/John/5/44

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Bible > John > Chapter 5 > Verse 44

John 5:44


John 5:43 [words of Jesus] John 5:44 (KJV) [words of Jesus] John 5:45 [words of Jesus]
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?
Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.

Verse Text

KJV with Strong's Numbers

HowG4459 canG1410 yeG5210 believeG4100, which receiveG2983 honourG1391 one of anotherG3844 G240, andG2532 seekG2212 notG3756 the honourG1391 that cometh fromG3844 GodG2316 onlyG3441?


Original Greek

πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;

Greek Transliteration Strong's Morphology Gloss
πῶς
pōs G4459 ADV-I How
δύνασθε
dunasthe G1410 V-PNI-2P can
ὑμεῖς
humeis G5210 P-2NP ye
πιστεῦσαι,
pisteusai G4100 V-AAN believe
δόξαν
doxan G1391 N-ASF honour
παρὰ
para G3844 PREP one of another
ἀλλήλων
allēlōn G240 C-GPM
λαμβάνοντες,
lambanontes G2983 V-PAP-NPM which receive
καὶ
kai G2532 CONJ and
τὴν
tēn G3588 T-ASF the
δόξαν
doxan G1391 N-ASF honour
τὴν
tēn G3588 T-ASF *
παρὰ
para G3844 PREP that [cometh] from
τοῦ
tou G3588 T-GSM *
μόνου
monou G3441 A-GSM only
Θεοῦ
Theou G2316 N-GSM God
οὐ
ou G3756 PRT-N not
ζητεῖτε;
zēteite G2212 V-PAI-2P seek
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G240 — ἀλλήλων (allḗlōn, al-lay'-lone): one another — Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleJohnJohn 5 › Verse 44