Bible/John/9/30

Bible > John > Chapter 9 > Verse 30

John 9:30

---

← John 9:29	John 9:30 (KJV)	John 9:31 →
We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.	The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.	Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Verse Text

KJV with Strong's Numbers

The man^G444 answered^G611 and^G2532 said^G2036 unto them^G846, Why^G1063 herein^{G1722 G5129} is^G2076 a marvellous thing^G2298, that^G3754 ye^G5210 know^G1492 not^G3756 from whence^G4159 he is^G2076, and^G2532 yet he hath opened^G455 mine^G3450 eyes^G3788.

---

Original Greek

ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀπεκρίθη	apekrithē	G611	V-ADI-3S	answered
ὁ	ho	G3588	T-NSM	The
ἄνθρωπος	anthrōpos	G444	N-NSM	man
καὶ	kai	G2532	CONJ	and
εἶπεν	eipen	G2036	V-2AAI-3S	said
αὐτοῖς,	autois	G846	P-DPM	unto them
Ἐν	En	G1722	PREP	herein
γὰρ	gar	G1063	CONJ	Why
τούτῳ	toutō	G5129	D-DSN
θαυμαστόν	thaumaston	G2298	A-NSN	a marvellous thing
ἐστιν,	estin	G2076	V-PAI-3S	is
ὅτι	hoti	G3754	CONJ	that
ὑμεῖς	humeis	G5210	P-2NP	ye
οὐκ	ouk	G3756	PRT-N	not
οἴδατε	oidate	G1492	V-RAI-2P	know
πόθεν	pothen	G4159	ADV-I	from whence
ἐστί,	esti	G2076	V-PAI-3S	he is
καὶ	kai	G2532	CONJ	and
ἀνέῳξέ	aneōxe	G455	V-AAI-3S	he hath opened
μου	mou	G3450	P-1GS	mine
τοὺς	tous	G3588	T-APM	*
ὀφθαλμούς.	ophthalmous	G3788	N-APM	eyes

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2298 — θαυμαστός (thaumastós, thow-mas-tos'): wonderful, marvelous — from θαυμάζω; wondered at, i.e. (by implication) wonderful:--marvel(-lous).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
• G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › John › John 9 › Verse 30