Bible/Luke/5/12

Bible > Luke > Chapter 5 > Verse 12

Luke 5:12

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← Luke 5:11	Luke 5:12 (KJV)	Luke 5:13 [words of Jesus] →
And when they had brought their ships to land, they forsook all, and followed him.	And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on [his] face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.	And he put forth [his] hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

Verse Text

KJV with Strong's Numbers

And^G2532 it came to pass^G1096, when he^G846 was^{G1511 G1722} in^G1722 a certain^G3391 city^G4172,^G2532 behold^G2400 a man^G435 full^G4134 of leprosy^G3014: who^G2532 seeing^G1492 Jesus^G2424 fell^G4098 on^G1909 his face^G4383, and besought^G1189 him^G846, saying^G3004, Lord^G2962, if^G1437 thou wilt^G2309, thou canst^G1410 make^G2511 me^G3165 clean^G2511.

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Original Greek

Καὶ ἐγένετο, ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων, καὶ ἰδού, ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον, ἐδεήθη αὐτοῦ, λέγων, Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ἐγένετο,	egeneto	G1096	V-2ADI-3S	it came to pass
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	*
εἶναι	einai	G1511	V-PAN	was
αὐτὸν	auton	G846	P-ASM	when he
ἐν	en	G1722	PREP
μιᾷ	mia	G3391	A-DSF	a certain
τῶν	tōn	G3588	T-GPF	*
πόλεων,	poleōn	G4172	N-GPF	city
καὶ	kai	G2532	CONJ
ἰδού,	idou	G2400	V-2AAM-2S	behold
ἀνὴρ	anēr	G435	N-NSM	a man
πλήρης	plērēs	G4134	A-NSM	full
λέπρας·	lepras	G3014	N-GSF	of leprosy
καὶ	kai	G2532	CONJ	who
ἰδὼν	idōn	G1492	V-2AAP-NSM	seeing
τὸν	ton	G3588	T-ASM	*
Ἰησοῦν,	Iēsoun	G2424	N-ASM	Jesus
πεσὼν	pesōn	G4098	V-2AAP-NSM	fell
ἐπὶ	epi	G1909	PREP	on
πρόσωπον,	prosōpon	G4383	N-ASN	face
ἐδεήθη	edeēthē	G1189	V-API-3S	and besought
αὐτοῦ,	autou	G846	P-GSM	him
λέγων,	legōn	G3004	V-PAP-NSM	saying
Κύριε,	Kurie	G2962	N-VSM	Lord
ἐὰν	ean	G1437	COND	if
θέλῃς,	thelēs	G2309	V-PAS-2S	thou wilt
δύνασαί	dunasai	G1410	V-PNI-2S	thou canst
με	me	G3165	P-1AS	me
καθαρίσαι.	katharisai	G2511	V-AAN	make clean

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1189 — δέομαι (déomai, deh'-om-ahee): I request, beg — middle voice of δέω; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request. Compare πυνθάνομαι.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3014 — λέπρα (lépra, lep'-rah): leprosy — from the same as λεπίς; scaliness, i.e. "leprosy":--leprosy.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G4098 — πίπτω (píptō, pip'-to): I fall, fall under — probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.
• G4134 — πλήρης (plḗrēs, play'-race): full — from πλήθω; replete, or covered over; by analogy, complete:--full.
• G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
• G4383 — πρόσωπον (prósōpon, pros'-o-pon): the face, countenance, surface — from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 5 › Verse 12